In Episode 68 of the CounterVortex podcast, Bill Weinberg offers a meditation on the final demise of the millennia-old Jewish community in Yemen, as the last families of Yemeni Jews are deported by the Houthi rebels that hold the capital and much of the country’s north. Largely ignored by the world media amid the ongoing horrors in Yemen, this grim passage poses challenges to some fundamental assumptions of both Zionism and anti-imperialism. Listen on SoundCloud or via Patreon. (Photo via Wikimedia Commons)
The Houthi rebels who control much of Yemen’s north, including the capital Sanaa, deported 13 Jews from three families—effectively ending the millennia-old Jewish community in the country. One of the 13 deportees told London-based Arabic newspaper Asharq Al-Awsat: “History will remember us as the last of Yemeni Jews who were still clinging to their homeland until the last moment. We had rejected temptations time and time again, and refused to leave our homeland, but today we are forced.” The majority of the country’s Jews—some 45,000—were brought to Israel in the “Operation Magic Carpet” airlift in 1948. The Israeli operation followed local riots in which scores of Jews were killed. Yemen’s Jewish community had dwindled to some 200 when a new wave of pogroms sparked a second exodus beginning 12 years ago. Since they took over Sanaa in 2014, the Houthis have been pressuring the few Jews still remaining in the country to leave. (Photo: Yemeni Jews celebrating Passover in Israel in 1946, via Wikipedia)
From anonymous radical-right xenophobes in Britain came the call to make April 3 “Punish a Muslim Day.” Letters were sent to addresses across England, calling for violent attacks on Muslims. Police were on alert, and women who wear the hijab were advised to stay home. There were also reports that some of the letters had arrived in New York, causing the city’s Muslim community to mobilize and the NYPD to beef up security. Brooklyn Borough President Eric Adams joined multi-faith leaders to condemn the threats. His comments were laudable in intent, but revealing in their wording: “Our message must be just as loud. Not punish a Muslim, let’s embrace a Muslim, let’s embrace a Christian, let’s embrace a person of Jewish faith…” Why has the word “Jew” become taboo, and especially in progressive circles? (Image: frgdr.com)
A Jewish school on the Tunisian island of Djerba, home to one of North Africa's ancient Jewish communities, was attacked as anti-government protests raged around the country. Days earlier, synagogues in the Iranian city of Shiraz were similarly vandalized amid nationwide protests over austerity measures. Are indigenous Jews of the Middle East and North Africa being scapegoated amid the renewed protests over economic agony? (Photo: Rabbis at Djerba synagogue, 1940 via Beit Hatfutsot)
A new law allows for the return of Jews descended from those expelled from Spain in 1492, but no such effort is being made for descendants of the Moors exiled that year.
The growing consensus in Israel for a Jewish-supremacist state and genocidal solution to the Palestinian question is further consolidated in the new far-right coalition.
Two synagogues were attacked in Paris and the rabbi of the Casablanca Jewish community brutally beaten in reprisals for Israel's "Operation Protective Edge."
Assad's partisans tout a supposed massacre by jihadists near Damascus, while igonoring the much larger and thoroughly verified one being carried out by the regime in Aleppo.
A report on an Israeli TV news program charges that coercive contraception is behind a 50% decline in the Ethiopian birth rate in Israel over the past decade.
Israel is explicitly using its own Mizrahi citizens as bargaining chips against the claims of stateless Palestinian refugees in its new “Justice for Jewish Refugees” campaign.