TAIWAN’S ALTERNATIVE FUTURE

Revolutionary Content in the Sunflower Movement

by Wen Liu, World War 4 Report

On March 17, a group of students and citizens gathered in front of Taiwan’s congress, the Legislative Yuan, to protest against the passing of the Cross-Strait Services Trade Agreement (CSSTA) by the ruling party, the Kuomintang (KMT). The office of President Ma Ying-jeou, the Executive Yuan, had approved the CSSTA, and the KMT leadership said time for debate had expired, demanding a vote to ratify—despite public discontent. The sit-ins grew larger overnight. The next day, March 18, hundreds of protestors climbed over the fence, bypassing the police and entering the Legislative Yuan. About 300 protesters successfully occupied the Legislative Yuan chamber, while hundreds more surrounded the building, demanding immediate withdrawal of the CSSTA and establishment of a negotiation mechanism that will allow democratic oversight procedures for any treaty between Taiwan and China.

This was the beginning of the “Sunflower Movement” that unprecedentedly occupied the legislature until April 7—for 24 days—and mobilized millions locally and abroad. On the surface, the movement seems to be about procedural accountability, as emphasized by one of the main student coalitions, Black Island Youth. However, the movement has revealed multiple layers of social concern, including the stagnant economy, youth unemployment, worsened labor conditions, the KMT’s political dominance—and the question of Taiwan’s national sovereignty that has occupied Taiwanese public consciousness for decades.

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A REBIRTH OF HOPE IN COLOMBIA

The Return of the Patriotic Union Party

by James Bargent, Toward Freedom

MEDELLIN — In Colombia's congressional elections in early March, the name the Patriotic Union appeared on ballot sheets for the first time in over a decade. It is a name that carries a heavy historical burden, evoking memories of a political party whose tragic history casts a long shadow over Colombia's civil conflict—and whose remarkable rebirth now hangs in the balance.

The first incarnation of the Patriotic Union (Unión Patriótica or UP) was extinguished when the state removed its legal status as a political party in 2003 after membership was whittled down to a handful of activists, and the party could barley muster 50,000 votes in elections.

The signing of the UP's death warrant was little more than legally ratifying the success of a bloody "political genocide." By that time, thousands of UP leaders, activists and supporters had been murdered by right-wing paramilitaries, corrupt members of the security forces and drug traffickers, who saw the party as the civilian face of the guerrillas of the Revolutionary Armed Forces of Colombia (FARC).

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Bolivia dams

BRAZILIAN HYDRO BEHIND BOLIVIAN FLOODING?

by Emily Achtenberg, NACLA

In recent months, Bolivia’s Amazonian region has experienced the most disastrous flooding of the past 100 years. In the Beni department, seven of eight provinces and 16 of 19 municipalities are under water, with 75,000 people (more than one-quarter of the population) affected. Economic losses from the death of 250,000 livestock heads and destruction of seasonal crop lands, estimated at $180 million, are mounting daily.

While seasonal flooding is common in Beni, experts agree that climate change has added a threatening new dimension to the cyclical pattern, bringing record rainfall to most of Bolivia this year. Deforestation, exploitation of cultivable land, and loss of infrastructure through the breakup of traditional communities are other factors contributing to soil erosion and increased vulnerability to flooding.

In the past weeks, attention has focused on the role played by two recently-inaugurated Brazilian mega-dams—the Jirau and the San Antonio—in Bolivia’s floods. Located on the Madeira River, the largest tributary of the Amazon which receives its waters from rivers in Bolivia and Peru, the dams are just 50 and 110 miles, respectively, from Brazil’s Bolivian border.

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CHINA AND THE GREAT GAME

Beijing’s Strategic Interests in Post-Withdrawal Afghanistan

by Haifa Peerzada, openSecurity

The conflict in Afghanistan is becoming more complex by the day, spreading beyond its borders into south Asia. There are four main parties: the US, Pakistan, Afghanistan itself and the Afghan Taliban. Others, previously remotely involved, are increasingly drawn in—the most prominent being China.

China’s growth rate of close to 10 percent per annum makes it a global economic hub with which to reckon, second only to the US. This may not however be socially sustainable as it perpetuates inequality in income, heavily concentrated in China’s southern coastal area. Moreover, the country’s ethnic cohesion is uncertain: apart from minority tensions, the Han majority is itself fractured among ethno-linguistic communities which have experienced sustained segregation.

Fear of becoming a target of non-state actors has put the authorities in Beijing on their guard. That fear was exacerbated by the recent violent attack in Tiananmen Square, allegedly by members of the Muslim Uighur community from Xingiang province in the north-west. While the Turkish Islamic Party claimed responsibility, the authorities blamed the East Turkestan Islamic Movement, a group affiliated with al-Qaeda. Such incidents exacerbate the socio-economic problems which may in the final analysis prove destructive for the instrumental legitimacy on which the power of the Communist Party rests.

The state has for long has been concerned about the separatist movement in Xingiang—a concern enhanced by a fear of Afghanistan providing safe havens for Uighur militants. China sought to counter this by maintaining good connections with the Afghan Taliban and the Quetta Shura. For their part the Taliban are not keen on isolating China as it is the only non-Muslim country that has promised to give them political recognition and respite from UN sanctions—in return for not allowing any group to conduct any violent activity on its territory. This understanding seems however to be falling apart, with China fearing that Afghanistan may be slipping into another civil war, thereby creating space for militants to launch attacks on it. That may be why China supported the US-Taliban talks in Doha, however unsuccessful they proved.

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MALI: HOPES FOR RECONCILIATION

The View from Timbuktu

 

from IRIN

TIMBUKTU — Residents of Timbuktu, Mali's cultural capital, are hopeful the city can draw on its long history of tolerance to heal social relations frayed by a 10-month Islamist occupation, which Arab and Tuareg communities are still being accused of having abetted.

In his book on the recent Islamist occupation of Timbuktu, La Ville Sainte dans les ténèbres du Jihadisme (The Holy City in the Darkness of Jihadism), senior government official Houday Ag Mohamed, a Tuareg, explains that successive insurgencies over the years led to a wave of discrimination and hostility against Tuareg and Arabs living in Mali. It is "an ostracism you can see in the looks full of hate and recrimination they receive," he said.

A Timbuktu resident who gave his name only as Mohamed says he sometimes feels mistrust from other communities, and hints that the organization that nominally represents the Tuareg, the National Movement for the Liberation of [Azawad] (MNLA), has much to answer for. The MNLA captured parts of the north after the March 2012 coup in the capital, Bamako; they were subsequently overthrown by the Islamists. "Did they ask people if they wanted an insurgency? There was no consultation. They just left us to reap the harvest," Mohamed said.

The Islamists were beaten back by French forces, which intervened in January 2013 as the insurgents began to advance towards Bamako.

But Salem Ould el Hadj, 73, a retired teacher, warns against oversimplifying Timbuktu's complicated ethnic mosaic. "There is not some big racial divide here. We have never had apartheid here. People pray together, read together and travel together. Go around the markets and you will see white and back traders working side by side. Go back in history and you will find that it has been like that since the 14th century," he said.

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THE CONSCIENCE OF SYRIA

An Interview with Activist and Intellectual Yassin al-Haj Saleh

by Danny Postel and Nader Hashemi, Boston Review

Yassin al-Haj Saleh is often called the conscience of the Syrian revolution. Born in Raqqa in 1961, he was arrested in 1980, while a medical student in Aleppo, and imprisoned for his membership in a left-wing organization. He remained a political prisoner until 1996, spending the last of his sixteen years behind bars in the notorious desert-prison of Tadmur (Palmyra).

Saleh has emerged as one of the leading writers and intellectual figures of the Syrian uprising, which began three years ago this week. In 2012 he was given the Prince Claus Award (supported by the Dutch Ministry of Foreign Affairs) but was unable to collect it, as he was living in hiding in Damascus. Now living in exile in Turkey, Salehwrites for a variety of international Arabic-language publications. Along with a group of Syrians and Turks, he recently established a Syrian Cultural House in Istanbul called Hamish (“margin” or “fringe”). Saleh has published several Arabic-language books, most recently Deliverance or Destruction? Syria at a Crossroads (2014).

—Danny Postel and Nader Hashemi, co-editors of The Syria Dilemma.

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SYRIA BETWEEN IRAQ AND A HARD PLACE

The Syria Dilemma
Nader Hashemi & Danny Postel, editors
Boston Review Books, MIT Press, 2013

by Bill Weinberg, Middle East Policy

An illustration of the very dilemma referenced in the title of The Syria Dilemma is that several contributors to this timely book cite 75,000 dead in the conflict; the figure is now above 100,000. The anthology, which saw print just as Obama threatened intervention in the wake of the August 2013 chemical attacks near Damascus, compiles editorials and policy recommendations produced in the preceding months. Co-editors Nader Hashemi and Danny Postel try to be objective, assembling both pro- and anti-intervention voices. With few exceptions, these exemplify the tunnel-vision that characterizes both sides, forestalling a painfully honest reckoning.

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THE FAR RIGHT IN UKRAINE: A NEW ORDER?

by Cas Mudde, openDemocracy

The Euromaidan “revolution” will undoubtedly remain one of the key political events of 2014. Most domestic and foreign observers were completely taken by surprise by the events that followed President Viktor Yanukovych’s decision not to sign an integration treaty with the European Union (EU) in November 2013. While the initial demonstrations in downtown Kiev were somewhat expected, few had ever thought that they could spiral so out of control that, just three months later, a democratically elected government with one of the most popular politicians in the country was forced out of power.

Euromaidan has also been interesting in terms of the propaganda battle that has been fought in the traditional and social media. As is now standard for “revolutions” in the twenty first century, activists were quick to set up several Facebook pages, Twitter accounts, and other websites to provide their own positive view of the ‘revolution,’ countering the negative reports from the official Ukrainian media and, particularly, the largely Kremlin-controlled Russian media. They were very successful in disseminating their message, in part through networks of sympathizers in the west (including Ukrainian émigré communities in North America and post-Soviet scholars across the globe).

One of the main struggles has been over the importance of “fascists” in the Euromaidan. Almost from the beginning the pro-Kremlin media emphasized the importance of “Ukrainian fascists” among the anti-government demonstrators, and within days the whole uprising was to be portrayed as “fascist.” This was to be expected, as both Soviet and post-Soviet Russian elites have tended to equate Ukrainian nationalism with fascism, linking any and every anti-Soviet or anti-Russian movement to the infamous Organization of Ukrainian Nationalists (OUN) of Stepan Bandera, which (temporarily) collaborated with Nazi Germany in a misguided attempt to gain Ukrainian independence from Stalin’s brutal Soviet regime.

At the same time, most domestic and foreign sympathizers of “Euromaidan” have minimalized the importance of the far right, arguing that Euromaidan was a genuine democratic and pro-European uprising in which far right elements were insignificant.

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COINTELPRO AND DIVISIVE HATE

by Bill Weinberg, World War 4 Report

The very point of the FBI's COINTELPRO strategy of the 1960s was paranoia, divisive hatred, and ultimately cannibalization of radical opposition movements in the United States. And it was grimly successful. Now that there are signs that US police agencies are reviving such tactics, it is imperative that activists learn from the mistakes of their counterparts two generations ago, and find rational, principled, humane and above all tactically astute ways to respond.

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WAR AND WOMEN’S RIGHTS

What Does the Future Hold for Afghan Women?

by Elayne Clift, Toward Freedom

Back in the 1920s things looked hopeful for women in Afghanistan. King Amanullah Khan and his wife Queen Soraya worked diligently to improve women’s lives. The king discouraged polygamy, advocated against the veil, and pushed for greater personal freedom for females. "Tribal custom must not impose itself on the free will of the individual," he said. His sister, Kobra, created the Organization for Women's Protection while another sister established a women’s hospital. Queen Soroya even founded the first magazine for women.

By the end of this progressive decade conservative tribal leaders pushed back against the growing freedoms for women and the King’s successor acquiesced. Still, urban women entered the work force in the 1930s, mainly as teachers and nurses, and by 1959 many had unveiled. A1964 constitution gave women the right to vote and to enter politics.

All of these advances, and those that followed in the 1970s and 80s came to a crashing halt when the Taliban came to power in 1996 following Soviet [backed] rule. Their brutal oppression of women symbolized by blue burkhas and stoning deaths is familiar to most of us by now.

Post-Taliban, things seemed to improve. A woman was elected to the Loya Jirga in 2003 and the following year a new constitution codified that "the citizens of Afghanistan—whether man or woman—have equal rights and duties before the law." In 2008 the first political party dedicated to women's rights was launched and 35 percent of the more than five million children enrolled in schools were girls.

That was also the year that acid attacks on female students began.

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MEGA-MINING IN URUGUAY: TIME TO VOTE?

by Luis Manuel Claps, NACLA

Picked by The Economist as country of the year and celebrated by Nobel Prize winner Mario Vargas Llosa in an El País op-ed, Uruguay is one of the most popular countries these days. Vargas Llosa's "The Uruguayan Example" (El ejemplo uruguayo), reminds us that "unlike many Latin American countries, Uruguay has a long and strong democratic tradition." New laws legalizing gay marriage and cannabis confirmed its progressive stance. But this rosy image is challenged by the single largest private investment in the country's history. Resistance to a large-scale mining project could show the limits of democracy in Uruguay—or perhaps expand them further.

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SLIPPERY JUSTICE FOR VICTIMS OF OIL SPILLS

Nigerian Villagers Lose Lawsuit Against an Oil Giant

by Yemisi Akinbobola, Africa Renewal

In a stunning and dramatic legal ruling that echoed from the serene court chambers in the Netherlands to the heart of rural Niger Delta in Nigeria, the District Court of The Hague dismissed all but one of the lawsuits brought against Royal Dutch Shell, an Anglo-Dutch oil and gas company, by a group of farmers seeking compensation for the environmental damage caused by the company.

The lawsuit was filed in 2008 by four fishermen and farmers accusing Shell of ruining their livelihoods through environmental degradation. The claims centred on oil spills that occurred between 2004 and 2007 at the Ibibio-I oil well in the village of Ikot Ada Udo in Akwa Ibom State. The villagers wanted Shell to repair the damages caused to their communities by cleaning up the oil spillage, adequately maintaining pipelines to prevent future leaks and paying compensation for loss of livelihoods.

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