ROMA FACE COERCIVE STERILIZATION

“Verging on Genocide” in the Czech Republic?

by Gwendolyn Albert, WW4 REPORT

PRAGUE — For almost two decades now it has been possible for just about anyone from the outside world, including people from the formerly taboo democracies of the “West,” to freely visit countries which were once satellites of the former Soviet Union. Indeed, the capital of the Czech Republic, Prague, has quickly become a favorite European tourist destination due to its millennium of preserved architecture. Former dissident Vaclav Havel, the playwright and one-time president, continues to be the main personality on the international stage associated with the country’s peaceful transition to democracy.

But NATO and EU memberships notwithstanding, the “transition,” as it is referred to here, has failed to correct a grim human rights legacy with regard to the Roma minority—a record which includes the still-unredressed crime of coercive sterilization.

The Roma minority, originally from India and visibly quite different from ethnic Czechs and other “white” Europeans, has been living on European territory for almost a thousand years. Their history is one of intense persecution, including a period of being owned as chattel slavery in what is now Romania from the 14th century through the mid-19th century. During the Nazi era, Czech Roma were 95% exterminated from the “Protectorate of Bohemia and Moravia,” which covered roughly the same geographical area as today’s Czech Republic. Today, open and proud “anti-Gypsyism,” manifested by political leaders and the ordinary people who elect them is a fact of life in the Czech Republic which human rights advocates have been attempting to address for more than a decade now.

Where the Roma are concerned, “democratization” has yet to reach social welfare, child welfare or the housing policies of hundreds of towns across the country. Discriminated against in almost every area of life and all but completely sidelined from the prosperity the country enjoys, members of this community more than any other find themselves dependent on the state and on local authorities—which continue to subject them to the kind of invasive control of their personal lives for which totalitarian Czechoslovakia and other Soviet bloc states were once infamous. Tthe transition to democracy and a market economy has brought Roma in the Czech Republic little but further degradation. The 1990s saw a rush of Czech Roma emigration to Canada and the UK as a result.

Roma in the Czech Republic face pervasive racism—racially segregated housing and forced evictions; segregated education in which Romani children are disproportionately sent to schools for the mentally disabled, resulting in high illiteracy levels; and the disproportionate placement of Romani children into state care. Romani parents who are deprived of their parental rights, purportedly due to poverty, are still paradoxically required to bear the costs of maintaining their children in institutional care and can face prosecution for failing to meet their parental responsibilities. Roma face an exclusion from most employment even should they attain education, and are a frequent target of skinhead violence. Despite these abuses, there is no anti-discrimination legislation in place—for which the European Commission may soon sanction the Czech Republic.

This is the context for an ongoing campaign of coercive sterilizations of Romani women, which has been in place for decades—starting in the late 1950s, and with cases reported as recently as 2004.

Since the late 1970s, human rights advocates have been sounding the alarm that doctors in both the former Czechoslovakia and the present-day Czech Republic have been sterilizing Romani women without their informed consent. It was not until the year 2005 that an in-depth investigation into specific cases was conducted by the Czech Health Ministry. The results of the investigation were reviewed by the country’s human rights oversight body, the Czech Public Defender of Rights (also known as the Ombusman), after coercive sterilization survivors complained to the body. On Dec. 29, 2005, the Public Defender issued its “Final Statement of the Czech Public Defender of Rights on the Matter of Sterilizations Performed in Contravention of the Law and Proposed Remedial Measures,” which concluded that “the problem of sexual sterilization carried out in the Czech Republic either with improper motivation or illegally, exists, and Czech society has to come to terms with this.”

Despite the Public Defender’s ground-breaking acknowledgement of these human rights violations, Czech officials have yet to make any public statements on the matter.

Since the 1970s, when the practice was official policy in what was then totalitarian Czechoslovakia, hundreds of Romani women have been coercively sterilized. In some cases, the patient’s consent was never provided to the sterilization at any time. There are also cases in which signed “consent” was obtained from a patient who was in an advanced stage of labor or shortly before Caesarian delivery of a child—i.e., under circumstances in which the patient was under intense stress. There are cases in which “consent” was provided without a real understanding of the terminology used, or absent explanations of the permanent consequences of sterilization. There are cases in which social workers pressured Romani women to undergo sterilization either by offering financial incentives or threatening sanctions (withholding of benefits, taking children into state care, etc.).

In short, the sterilizations have occurred either entirely without the consent of the person concerned, or by applying standards of consent divergent from those required under international law as “fully informed.” The European Convention on Human Rights and Biomedicine (ECHRB), Article 10 (2), states that “Everyone is entitled to know any information collected about his or her health.” This right is reinforced in the World Health Organization (WHO) Declaration on Patients’ Rights, Article 4 (4), which states that “Patients have the right of access to their medical records and technical records and to any other files and records pertaining to their diagnosis, treatment and care and to receive a copy of their own files and records or parts thereof.”

As the European Roma Rights Center (ERRC) noted in its March 2007 “Shadow Report” on the issue to the United Nations Committee for the Elimination of Racial Discrimination: “These practices potentially implicate the Genocide Convention and are to be regarded with the utmost gravity.” Article 2 of the Genocide Convention states: “In the present Convention, genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:… (d) Imposing measures intended to prevent births within the group.”

Under the Communist regime, the sterilization of Romani women in order to bring their rate of reproduction to parity with the Czech birth rate was part of a larger state policy promoting sterilization as a birth control method. Following the termination of this policy in 1991, a number of doctors have apparently acted illegally to continue the practice. At a press conference releasing the Ombudsman’s Final Statement, Deputy Ombudsman Anna Sabatová, (herself a Charter 77 signatory and former dissident who was periodically imprisoned by the communist regime along with most of her family members) said the investigation had revealed “fully deformed praxis in the Czech medical community” with regard to these procedures.

With only rare exceptions, all of the persons who have come forward to complain of this treatment so far have been Romani women. Pages 23-58 of the Ombudsman’s Final Statement note that “a group of Charter 77 signatories had pointed out the use of sterilization…as early as 1978, at the time of the most active implementation of the state assimilation policy towards the Romani minority, labeling it without hesitation as a technique on the verge of meeting the attributes of genocide.”

The Statement also notes: “It would be wrong to believe that the relation of the pre-November [1989] Czechoslovakian state [policy on the] Roma was random, uncontrolled, and lacking co-ordination.” Further: “What should be primarily condemned … is that the state-controlled social services set itself controlled birth rate curbing in the Romani community as one of its socio-prophylactic and unconcealed eugenic measures (see the constant references to improving the quality of population) and that for this purpose it developed practical administrative procedures leading in individual cases as far as the legally and morally dubious persuading of women to undergo sterilization, i.e. a virtually irreversible intervention…”

So far the perpetrators of these crimes have enjoyed total impunity. This is due both to the high level of contempt for the Roma in the Czech Republic and to the fact that Czech officials have failed to adopt necessary safeguards for patients’ rights in general.

The Ombudsman also requested criminal investigations into the coercive sterilization complaints. To date most of the criminal charges filed have been dismissed by the police out of hand—including cases which require no particular “expertise” in order to decipher the nature of the illegality concerned. After all, when the law requires a hospital sterilization commission to pre-approve sterilizations, and a sterilization is performed before approval, there should be no doubt that the law has been broken. The Czech police, however, can’t quite see it that way.

In another case, an “expert” on medical procedure who was contacted by the police to evaluate the evidence characterized the victims as having been “irresponsible” for not voluntarily agreeing to the sterilization.

The Ombudsman recommended the state institute a reparations procedure for persons who were sterilized up until 1991, when the state policy promoting sterilization was rescinded, and that those sterilized since 1991 try to access justice through the courts (this in a country with no state-supported legal aid system).

Most human rights advocates see the matter differently and believe all of the victims, regardless of the point in time at which they were sterilized, should be apologized to and compensated by the state—and at least one UN committee agrees with them.

In August 2006, the United Nations Committee for the Elimination of Discrimination Against Women issued the following recommendations as part of its regular periodic review of the Czech Republic’s compliance with the CEDAW Convention:

Recommendation 23: The Committee is particularly concerned about the report, of December 2005, by the Ombudsman (Public Defender) regarding uninformed and involuntary sterilization of Roma women and the lack of urgent Government action to implement the recommendations contained in the Ombudsman’s report and to adopt legislative changes on informed consent to sterilization as well as to provide justice for victims of such acts undertaken without consent.

Recommendation 24: The Committee urges the State party to take urgent action to implement the recommendations of the Ombudsman/Public Defender with regard to involuntary or coercive sterilization, and adopt without delay legislative changes with regard to sterilization, including a clear definition of informed, free and qualified consent in cases of sterilization in line with the Committee’s general recommendation 24 and article 5 of the European Convention on Human Rights and Biomedicine; provide ongoing and mandatory training of medical professionals and social workers on patients’ rights; and elaborate measures of compensation to victims of involuntary or coercive sterilization. It also calls on the State party to provide redress to Roma women victims of involuntary or coercive sterilization and prevent further involuntary or coercive sterilizations. The Committee requests the State party to report on the situation of Roma women pertaining to issue of coercive or involuntary sterilization, in its next periodic report, including a detailed assessment of the impact of measures taken and results achieved.

The UN Committee for the Elimination of Racial Discrimination, which reviewed the Czech Republic in March 2007 issued its own recommendation:

The State party should take strong action, without further delay, to acknowledge the harm done to the victims, whether committed before or after 1991, and recognize the particular situation of Roma women in this regard. It should take all necessary steps to facilitate victims’ access to justice and reparation, including through the establishment of criminal responsibilities and the creation of a fund to assist victims in bringing their claims. The Committee urges the State party to establish clear and compulsory criteria for the informed consent of women prior to sterilization and ensure that criteria and procedures to be followed are well known to practitioners and the public.

Despite the urgent tone of these communications and the relatively large media impact in the Czech Republic of the CEDAW recommendations in particular—which were preceded by testimony at the UN from one of the victims—the Czech government has maintained silence on this issue. There is therefore no guarantee whatsoever that right now, in some medical facility in the middle of Bohemia or Moravia, another Romani woman is not being subjected to this very same treatment at the hands of the medical professionals to whom she has entrusted her health.

It is tempting, when trying to place this disturbing information in context, to associate this behavior on the part of the Czech medical profession with the legacy of the Nazi era and the country’s communist past, but this would be an oversimplification. The fact is that state-sanctioned sterilizations of minorities (whether based on ethnicity or disability) are not unique to the Czech Republic. In the post-WW II era, complaints of such practices have been made in Australia, Canada, China, Estonia, Finland, Hungary, Iceland, India, Japan, Norway, Panama, Peru, Slovakia, the former Soviet Union, Sweden, Switzerland, the UK, and 33 of the United States of America.

In other words, regardless of political regime, culture, or geographical location, the medical profession itself seems to have regularly become the willing instrument of what can only be considered eugenics of the crudest sort. In the context of the “fourth world,” such practices have had a profound impact on indigenous and minority communities worldwide.

International recognition of the global reach of these crimes, performed upon anaesthetized victims in the silence of the operating theater and leaving no easily discernible traces, has yet to be properly achieved. Coercive sterilization victims have rarely if ever been compensated, and the perpetrators of these crimes have been punished even less frequently. To date, only Norway and Sweden have instituted reparations programs for coercive sterilization victims.

The human rights community needs to review the facts of the last 60 years, recognize the worldwide scope of this ongoing practice, and hold medical practitioners and the states that oversee them accountable for these violations of human dignity.

———

Gwendolyn Albert, a US citizen, is a permanent resident of the Czech Republic, a member of the Czech Government Human Rights Council representing civil society, and Director of the Women’s Initiatives Network at the Peacework Development Fund.

http://www.peacework.org

See also:

RESISTING THE NEW EURO-MISSILES
Czech Dissidents Stand Up Again—This Time to the Pentagon!
by Gwendolyn Albert
WW4 REPORT, June 1, 2007
/node/3977

From our weblog:

China detains lawyers for peasant advocate
WW4 REPORT, Aug. 19, 2006
/node/2349

Mexico: “dirty war” files reveal “genocide plan”
WW4 REPORT, March 8, 2006
/node/1712

Speaking of Nuremberg laws…
WW4 REPORT, Aug. 3, 2005
/node/871#comment-1189

From our archive:

UNQUIET EARTH IN ABENAKI COUNTRY
by Bill Weinberg
reprinted from Native Americas, Spring/Summer 2002
/static/abenaki.html

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Special to WORLD WAR 4 REPORT, Aug. 1, 2007
Reprinting permissible with attribution

Continue ReadingROMA FACE COERCIVE STERILIZATION 

IRAN: THE ANTI-IMPERIALIST CASE AGAINST NUCLEAR POWER

by Reza Fiyouzat, Dissident Voice

Those in the Iranian socialist opposition arguing for a nuclear-free Iran have either been absent from the Western left’s discourse—or have been getting the short end of the stick from some in the US left. Trapped in a mentality as simplistic as that of George Bush, a good part of the US left has been repeating a similar logic, saying that either you can go along with the imperialists’ plans and support Bush or else find excuses to support the Iranian government’s pursuit of nuclear energy.

This in spite of the fact that the same American left-leaning activists and writers have a strong tradition of taking an anti-nuclear stance when it has come to the US society. May EP Thompson’s soul rest in eternal peace, but his spirit must be spinning in his grave.

The point of discussion here is not nuclear weapons, but the use of nuclear power for the peaceful purpose of producing energy.

Unfortunately, it sometimes takes a disaster to awaken people’s deadened responses. The US left has recently had the opportunity to be re-sensitized to the dangers of nuclear power as a result of the recent earthquake in Japan, which caused the shut-down of a nuclear power plant. We have consequently seen many insightful articles questioning the wisdom of pursuing the nuclear route for providing energy, most notably by Ralph Nader and Harvey Wasserman, to name only two.

The disaster that gave everybody a wake-up nudge was the earthquake that rocked the western coast of Honshu Island on July 16, causing the shut down of Tokyo Electric Power Co.’s Kashiwazaki-Kariwa nuclear power station, in the Niigata prefecture. More earthquakes as well as several aftershocks kept the area trembling well into the day and night. The resultant shutdown of the power plant has attracted the critical attention of many observers—exposing many problems worrying the government officials, energy-producing company officials, experts, pundits, and ordinary citizens alike.

Increasing numbers of reports have focused on both the attempted cover-ups by company officials in the immediate aftermath of the quake, as well as the understatements regarding the real and potential dangers of the radioactive leakage into the atmosphere and the surrounding water, and the its potential impacts.

The fact that Japan sits atop a very active earthquake zone has meant that over the centuries and especially over the last century, measures have been taken to design and implement high earthquake-proofing standards for buildings—and particularly for nuclear power plants, which provide for some 30 percent of Japan’s energy needs.

We know that it is customary for capital to wish to save costs. Since safety measures cost money, nuclear energy providers are likely to meet building requirements not maximally, but just barely adequately. To make things worse, even if and when standards are devised, enforced and followed, earthquakes have dynamics of their own and may not necessarily limit themselves to the scope wished for by human-made regulations. For example, the Kashiwazaki-Kariwa plant was built to withstand earthquakes of up to 6.5 magnitude. Unfortunately, the July 16 quake measured 6.8; hence, the problems that arose.

This particular quake scenario has not escalated to the worst-case scenario—but it very easily could have.

The same occurrence in Iran, however, almost definitely would have turned into a huge disaster. If an earthquake of such magnitude had erupted in the tectonically active south-southwestern coastal plains of Iran, with the Bushehr reactor having gone live, you can bet your house that cover-up and evasion would have been the only “aid” sent by the government to the people affected there; plus some troops to make sure, much like in New Orleans in the wake of Hurricane Katrina, that things didn’t get too out of hand.

For one thing, how much can we really trust the seismological surveys carried out to determine how near or far major fault lines are from the Bushehr reactor? What about the safety regulations? What about the environmental-impact studies for the best-case scenario? Has any thinking gone into plans for a worst-case scenario? Or, are the gentlemen in Tehran too dependent on good luck and divine protection?

And what about evacuation procedures should the worst happen? Iran’s roads are not exactly extensive or kept in any decent order. We know from New Orleans’ experience with Katrina that even in a country with extensive highway systems, evacuating large populations can take very long and therefore be very hazardous or even murderous deal, even when advance preparations are possible. A nuclear accident, by contrast, is capable of precipitating extremely poisonous atmospheric conditions in less than an hour.

Iran stands atop many very active and large fault lines. Of the major earthquakes that do occur in Iran, a good many are stronger than magnitude 6 on the Richter scale (from which point on, major damages increase exponentially). Here are some facts about major earthquakes since 1972:

* Dec. 26, 2003: Bam, Southeastern Iran, magnitude 6.5; 26,000 killed.

* June 22, 2002: Qazvin province, Northwestern Iran, magnitude 6; at least 500 killed.

* May 10, 1997: Northern Iran near Afghanistan, magnitude 7.1; 1,500 dead.

* June 21, 1990: Northwest Iran around Tabas, magnitude 7.3-7.7; 50,000 killed.

* Sept. 16, 1978: Northeast Iran, magnitude 7.7; 25,000 killed.

* April 10, 1972: Southern Iran near Ghir Karzin, magnitude 7.1; 5,374 killed.

In each of these cases, thousands if not tens of thousands more suffered dislocation and complete loss of livelihood, which was never compensated for. Now, imagine the additional casualty and displaced figures if any of these quakes had been combined with the meltdown of a nuclear reactor!

It should be pointed out that the deaths occurring as a result of these quakes are far larger than they should have been, mostly because of lax building codes in Iran. While Japan has some of the world’s highest standards for earthquake proofing, we can easily state that no such standards exist at all in Iran. Additionally, the building codes that do exist are regularly ignored and violated by unscrupulous contractors, developers and even individual home-builders more inclined to bribe an official than bear the larger costs of building safely.

We would therefore be right to wonder aloud about the building codes implemented in the construction of Bushehr’s nuclear power plant. Likewise, we should be worried about the maximum quake strengths the plant is supposed to be able to withstand, and even more worried about safety and rescue procedures foreseen for a worst-case scenario.

Forget IAEA inspections! In Iran what we really need is a guaranteed right of citizens‚ groups consisting of independent scientists, activists, and citizens‚ direct representatives, to carry out inspections of nuclear facilities on demand. Transparency and open accountability is the most legitimate demand of any citizenry as regards governmental activities; when it comes to meddling with nuclear power, transparency in accountability becomes absolutely essential.

In Iran, however, there is no accountability for anything the government does. For example—and directly related to this topic—there is no accountability for the fact that in an oil-rich country, refined oil (for the everyday consumption of the people) is mostly imported! Refining oil is not exactly nuclear science (no puns intended, but take as many as you like). This is a century-old technology. Why is it that the Iranian government is not investing some of its vast sums of petro-euros and dollars on improving the oil-refining capabilities of the nation, thus reducing the need for importing (much more expensive) refined oil products? Would this not be safer, more logical, more efficient, and a more economical short-to-mid-term investment of the national resources?

In Iran, it would be impossible to even bring to justice any government official who plays with peoples’ lives and livelihoods. We do not have the most rudimentary legal structures in place guaranteeing the citizens’ right of oversight over anything the governmental does.

As any Iranian could tell you, there is only one branch of government in Iran, the Executive branch; the other two stems (the legislature and the judiciary) merely decorate that one branch so it doesn’t look too bare. As enshrined into a theocratic constitution, the legislature, is not even a rubber stamp; it can easily be overturned by the Supreme Leader, as it has been repeatedly. The same goes for the judiciary, which has historically been a mere enforcer of the Executive’s will rather than an adjudicator of the laws of the land.

This situation clearly does not allow for a realistic system for citizens to keep a vigilant eye on the government’s handling of nuclear power. Indeed, should any disasters occur (which is to say, when a disaster does occur), the government is virtually guaranteed to act in the least responsive manner possible and to shirk as much responsibility as needed, leaving the citizens to bear the costs of a nuclear disaster on their own.

It is therefore the duty of any democratically inclined person—and more so the duty of leftists, environmentalists and anti-nuclear activists in the West—to stand on the side of the well-being of the Iranian people and unambiguously oppose any nuclear energy development in Iran carried out by an unaccountable government.

No doubt some “leftists” will argue that demands for a halt to all nuclear activities in Iran amount to aiding and abetting the imperialists, especially at this historical juncture. But such logic smells too much like the knee-jerk Zionists retort of “anti-Semitism” to anybody daring to criticize anything about Israel. In the end, all fanatics argue in the same way: You are either with me, or against me!

What those so-called leftists do not understand, or willfully ignore, is that imperialism feeds on oppressed, un-represented people. To the extent that the Iranian regime stifles its own people and their potentials, to the extent that Iranian people’s well-being is undermined by their government, they as a whole are more likely to be swallowed up by the plans and designs of the imperialists. Empowered people are the best defense against imperialist aggression.

Those who, like the Islamic regime in Iran, insist that pursuing nuclear power as an automatic right must also be prepared to bear the responsibility of fully accounting for any and all activities relating to the handling of nuclear materials, especially if nuclear facilities are built near dense population areas, and most definitely if those reactors are located on active tectonic plates, as is the case with the Bushehr reactor.

Lacking transparent accountability for the preparations that have occurred so far, as well as for the future full operations of Bushehr’s nuclear power plant, people have a legitimate right to demand a halt to all activities that could lead to the enormous health threats from radioactive poisoning, potentially lasting hundreds of years, causing mutations in the gene pools of all living organisms in the area, and destroying the livelihoods of hundreds of thousands of people.

Nobody has an automatic right to take people down this kind of road! And definitely not a government that refuses to be accountable to any on this earth, least of all its own citizenry.

——-

Reza Fiyouzat is an Iranian writer and activist currently working abroad.

This story first appeared July 24 in Dissident Voice
http://www.dissidentvoice.org/2007/07/no-nukes-for-iran/

RESOURCES:

Atomic Blowback: The New Face of Nuclear Power (Same as the Old)
by Ralph Nader, Counterpunch, July 21, 2007
http://www.counterpunch.org/nader07212007.html

Lies and Leaks: The Earthquake That Screamed “No Nukes!”
by Harvey Wasserman, Counterpunch, July 20, 2007
http://www.counterpunch.org/wasserman07202007.html

From our weblog:

“Bad nuke” closes in North Korea; “good nuke” leaks radiation in Japan
WW4 REPORT, July 17, 2007
/node/4234

Oil prices rise as Iran nuclear deadline passes
WW4 REPORT, Feb 27, 2007
/node/3247

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Reprinted by WORLD WAR 4 REPORT, Aug. 1, 2007
Reprinting permissible with attribution

Continue ReadingIRAN: THE ANTI-IMPERIALIST CASE AGAINST NUCLEAR POWER 

IRAN: STATE STILL STONES WOMEN

by Assieh Amini, Stop Stoning Forever Campaign

Despite official denials, the stoning to death of women and sometimes men for such offenses as adultery continues in Iran, with state sanction. Iran’s Stop Stoning Forever Campaign documents and protests such instances, in cooperation with contacts abroad in the International Campaign Against Stoning. The Campaign’s members have been repeatedly harassed and arrested by Iran’s authorities. The author of this report, Assieh Amini, was arrested most recently at a rally in front of a Tehran courthouse this March, protesting the detainment of several women at a march against enforcement of sharia law in June of last year. While Amini was released after several days, some of those arrested at the June 2006 march were sentenced to more three years—as well receiving a prescribed number of whip lashes. All members of Stop Stoning Forever remain under risk.

One year and three months a go, a man and a woman were stoned to death in Behesht-Reza near Mashad. When we followed up and reported it, the authorities, including the late Karimi-Rad, Justice Department spokesman, denied it. Even our own friends and colleagues repeatedly reminded us that following a directive issued by the head of the judiciary in 1381 (2002), there have not been any stonings in Iran .

While this indifference was going on, another convict in Ahwaz was told to get ready to be stoned to death.

We had gone to Ahwaz to meet with the woman’s lawyer and family to see if there was any way we could save her. That’s when we heard there was another woman in Jolfa in a similar predicament whose case is truly shocking.

The woman in Jolfa had already been taken to be stoned once before. She was a smart woman who had read books on related laws while in prison, and who had reminded the judge on the day of her execution, that her execution would have been illegal since she had not yet received a reply to her latest appeal. The judge was swayed to postpone the execution until the appeal is heard. The woman’s elderly mother and her pro bono lawyers publicized her case as they pursued legal remedies. Eventually, the sentence was overturned, she was re-tried and acquitted of adultery.

These events, which can be amply documented—and what document could be better than living witnesses?—were happening at a time when the authorities were denying them, and ordinary citizens doubted they could happen.

[Translator’s note: Apparently, while stoning is a permissible punishment in Islamic Republic’s penal code, it is not practiced with any fanfare, or even overtly. Most cases involve poor, uneducated defendants, usually women, in rural areas which seldom receive national attention. The sentence is usually handed down by a local judge who then oversees its execution.]

Why This Campaign?

It was during these times that Stop Stoning Forever Campaign came to being. Our goals were to find cases, research them, help find attorneys who would vigorously represent the defense, organize activism & publicity, and, ultimately, free the convicts with an eye towards abolishing stoning altogether. Stoning is a cruel and backward punishment. We knew that raising awareness about an issue like stoning in the 21st century is not just about saving one life or changing one law. It will inevitably lead to examining other draconian or discriminatory laws in the court of public opinion.

Founders of this campaign had previously been active in other human rights and women’s causes. Their focus on stoning was initially seen [by critics] as a struggle over something “that’s not all that important.”

There were several reason this campaign was not initially taken seriously. One was that the number of cases involved was small. Second, it seemed as if this was a single injustice against women and not legally very broad. Third, some people questioned why challenge a law that is not supposed to be enforced anyway?

Fourth, there were some who felt stoning was not a cause for legal activism but a matter of prevailing social customs that consider sexual indiscretions unforgivable. Needless to say, these “customs” typically leave a thousand loopholes for men to escape the charge of adultery. In other words, the fourth group believed that as long as there are people in society who are willing to throw stones at an adulterer—or even willing to witness it as a public ritual—then this loans some legitimacy to stoning as a punishment.

There were more than a few objections but we were aware of the issues. For example, we’ve known all along that when you fight against something like stonings, just as the law needs to be changed, so do certain underlying social power bases that go with it. Case in point: Why is that in countries like Pakistan, Afghanistan or Iraq, it is not the state or law enforcement who carry out stonings, but these stonings, like all other honor killings, are the wish and will of the local men? Furthermore, the more tradition and custom enters the equation, the more anti-woman the formula gets. Why is it, in Pakistan, for instance, the punishment for a man who rapes a woman is to let the victim’s male relatives rape one of the rapist’s female relatives? These are matters of masculine honor which punish any perceived sexual indiscretion by women according to a traditional patriarchal order.

In any case, the Stop Stoning Forever Campaign was formed and carried on for several reasons:

First, the severity of the act embodies “cruel and unusual punishment” prior to a preordained death. Even if someone escapes this fate, you can’t expect them to escape the psychological trauma that follows them for the rest of their lives [not to mention the social stigma]. Stoning convicts are typically some of the neediest, most destitute people in society. It’s hard to ignore them and still call yourself a woman’s rights or human rights activist.

Second, even though the number of stonings in Iran is small, and even though men are among the victims, these cases almost always involve gender discrimination against women.

The nightmare that is the life of a stoning defendant is part of a tunnel of horrors through which a woman has traveled all her life, unable to choose her spouse, unable to get a divorce, precluded from equal inheritance, subjected to her husband’s polygamy, deprived of sexual freedoms, financially dependant, unworthy of her children’s custody, etc. She stands at the end of this tunnel. Are there not people, especially women, who know this tunnel well, and who walk the halls of the legal system, that can help these victims?

This aid, this comfort, does not in any way condone what is referred to as “infidelity.” This is support for a human being’s right to choose his or her fate, regardless of gender. This is support for equality under law. It is also a reflection of the need to reform social institutions to benefit women.

Women’s rights activism in our predominantly visual culture needs visual arguments. The image of half-burying someone alive and stoning them to death is a compelling picture.

One can not read Hajieh’s story and not feel compassion for her. When you read Makrameh’s story, you’ll no doubt appreciate the case for allowing young girls to choose their own spouses. This campaign tries to delve into the lives of the men and women who are victims of stonings and reveal them to society. We want to follow their stories and study the relationship between their particular lives and the place women have in society.

Today, the result may be the knowledge that a person’s life was taken under a barrage of stones. But these events were happening before, away from the scrutiny of public opinion. Once we shine a light on such acts, in a world where international treaties demand respect for human dignity, someone has to answer for these acts. This time, the reality of what heretofore was reported as “sharia justice,” and was recorded in death certificates as “execution without resistance,” can come into public view.

And what about those who ask, “Shall we allow spousal infidelity pass in silence?” The answer to them is that the purpose of our campaign is not to argue criminal justice aspects of infidelity. The focus here is on punishment— the punishment itself—not its relationship to the crime. Whether we consider infidelity a crime, a torturous punishment is illegal and unacceptable. Further legal arguments are beyond the scope of our concerns at the moment.

One of the strangest arguments is that so long as there are people who are willing to throw the stones, and so long as infidelity is unacceptable in our society, nothing will change. Laws do not reflect the wishes of a few hundred people who throw stones at others. Laws must protect the safety of individuals. Laws must be in step with civilized norms of our times. Laws must lead societies away from violence and criminality.

If women like Mahboubeh or Makrameh [current pending stoning cases] had had the right to separate from spouses with whom life under the same roof had become unbearable, had they had some legal refuge in their predicaments, there would not have been infidelity, nor spouse killing. There would not have been any stonings.

Another incredible aspect of these legal proceedings is the inconsistency and inequity of judgments. A woman who was pimped by her husband receives the same sentence as the woman who followed her own heart’s desire. A woman who was in another town at the time of her husband’s murder, and who never confessed to an inappropriate relationship, is given the same sentence as the woman who was found living with her husband’s killer in another town.

Human rights protect every individual. When a woman from the lowest rungs of society enjoys the same legal protections as everyone else, then we can say we have are moving towards equal rights.

Translated by Manesh

——-

This story first appeared July 16 in Rooz Online, and was also run on Meydaan.org

http://www.roozonline.com

http://www.meydaan.org/showarticle.aspx?arid=299&cid=46

See also:

RAPE AND REFORM IN PAKISTAN
Real Change on Anti-Woman “Hudood” Laws?
by Abira Ashfaq, Peacework
WW4 REPORT #132, April 2007
/node/3494

From our weblog:

Iran: execution by stoning for adultery
WW4 REPORT, July 12, 2007
/node/4209

Iran: women’s rights activist gets prison and lashes
WW4 REPORT, July 7, 2007
/node/4188

Iran: women activists attacked
WW4 REPORT, March 6, 2007
/node/3291

—————————-

Reprinted by WORLD WAR 4 REPORT, Aug. 1, 2007
Reprinting permissible with attribution

Continue ReadingIRAN: STATE STILL STONES WOMEN 

NO GREEN ZONE FOR ETHNIC MINORITIES IN IRAQ

by Bill Weinberg, New America Media

Amid daily media body counts and analyses of whether the “surge” is “working,” there is an even more horrific reality in Iraq, almost universally overlooked.

The latest annual report by the London-based Minority Rights Group International, released earlier this year, places Iraq second as the country where minorities are most under threat—after Somalia. Sudan is third. More people may be dying in Darfur than Iraq, but Iraq’s multiple micro-ethnicities—Turcomans, Assyrians, Mandeans, Yazidis—place it at the top of the list.

While the mutual slaughter of Shi’ite and Sunni makes world headlines, Iraq is home to numerous smaller faiths and peoples—now faced with actual extinction. Turcomans are the Turkic people of northern Iraq, caught in the middle of the Arab-Kurdish struggle over Kirkuk and its critical oilfields. Assyrian and Chaldean Christians, now targeted for attack, trace their origins in Mesopotamia to before the arrival of the Arabs in the seventh century. So do the Mandeans, followers of the world’s last surviving indigenous Gnostic faith—now also facing a campaign of threats, violence and kidnapping. The situation has recently escalated to outright massacre.

In late April, a grim story appeared on the wire services about another such small ethnic group in northern Iraq. Twenty-three textile factory workers from the Yazidi community were taken from a mini-bus in Mosul by unknown gunmen, placed against a wall and shot down execution-style. Three who survived were critically injured.

Yazidis, although linguistic Kurds, are followers of a pre-Islamic faith which holds that the Earth is ruled by a fallen angel. For this, they have been assailed by their Muslim neighbors as “Devil-worshippers” and often subject to persecution.

The wire accounts portrayed the attack as retaliation for the stoning death of a Yazidi woman who had eloped with a Muslim man and converted to Islam. After the killings, hundreds of Yazidis took to the streets of Bashika, their principal village in the Mosul area. Shops were shuttered and Muslim residents locked themselves in their homes, fearing reprisals.

Yazidis have often been the target of calumnies, and the stoning story may or may not be true. If it is, it says much about the condition of women in “liberated” Iraq, where “honor killings” witness a huge resurgence. In any case, it says much about the precarious situation of minorities in post-Saddam Iraq.

By eerie coincidence, April 24, the day the story of the massacre appeared on the wire agencies, also marked the 92nd anniversary of the start of the Armenian genocide, commemorated in solemn ceremony by Armenians worldwide. Following the mass arrests of that day in 1915, some 1.5 million met their deaths in massacres and forced deportations at the hands of Ottoman Turkish authorities. The Yazidis, whose territory straddles contemporary Turkey and Iraq, were targeted for extermination in the same campaign.

The Yazidis may be targeted for extermination again. After the Mosul massacre, a statement from the League of Yazidi Intellectuals said that 192 Yazidis have been killed since the US invaded Iraq—not including the most recent 23 victims.

It is telling that the US refuses to officially acknowledge the Armenian genocide, out of a need to appease NATO ally Turkey. More disturbingly, the US is now presiding over the re-emergence of genocide in the same part of the planet.

The US went into Iraq in 2003 to put an end to a regime which had committed genocide against the Kurds in 1988 (when, lest we forget, it was still being supported by Washington). In doing so, the US merely created a new genocidal situation. Even if the aim was to control Iraq’s oil under a stable, compliant regime, the result has been Yazidis massacred, Assyrian churches bombed, the majority of the Mandeans forced into exile in neighboring countries.

The armed insurgency and the forces collaborating with the occupation seem equally bent on exterminating perceived religious and ethnic enemies. In April 2004, the Badr Brigades of Shi’ite militant cleric Moqtada al-Sadr burned down the Roma (“Gypsy”) village of Qawliya, accused of “un-Islamic” behavior—like music and dance. Last year, the usually pacifistic Sufis, followers of Islam’s esoteric tradition, announced formation of a militia to defend against the Shi’ite supremacists in both opposition and collaboration. “We will not wait for the Mahdi Army and the Badr Brigade to enter our houses,” read the statement from the Qadiri Sufis. “We will fight the Americans and the Shi’ites who are against us.” Suicide bombers have also struck Sufi tekiyas (gathering places).

House Republican leader John Boehner of Ohio recently stated without irony: “We can walk out of Iraq, just like we did in Lebanon, just like we did in Vietnam, just like we did in Somalia and we will leave chaos in our wake.” He may be right. But the alternative may be staying—presiding over, and fueling chaos. Boehner ignores the inescapable reality that US intervention created the current chaos, now approaching the genocidal threshold. It has only escalated throughout the occupation.

This reality raises tough questions for those calling for military intervention in Darfur: will this end the genocide there—or inflame it? And the US failure to even impose sanctions on Sudan, despite four years of threats, again points to oil and realpolitik as imperial motives, rather than humanitarian concerns. Even the renewed warfare in Somalia, topping the Minority Rights Group list, was sparked by the US-backed Ethiopian intervention late last year.

There are secular progressive forces in Iraq who oppose both the occupation and the ethno-exterminationists in collaboration and insurgency alike. These groups, such as the Iraq Freedom Congress and the Organization of Women’s Freedom in Iraq, support a multi-ethnic Iraq, and constitute a civil resistance. Their voices have been lost to the world media amid the spectacular violence.

Such voices may have little chance in the escalating crisis. But looking to the US occupation as the guarantor of stability is at least equally deluded. Above all, Iraq’s minorities will likely be struggling for survival in the immediate future, whether the US stays or goes. We owe them, at least, the solidarity of knowing about them.

———

Bill Weinberg is editor of the online journal World War 4 Report

This story first appeared May 15 on New America Media
http://news.newamericamedia.org/news..b 6487caed099f11b120

From our weblog:

Report: Iraq minorities face extinction
WW4 REPORT, February 22, 2007
/node/3242

Iraq: Yazidi workers massacred in Mosul
WW4 REPORT, April 24, 2007
/node/3681

Armenians commemorate 1915 genocide —despite Turkish censorship
WW4 REPORT, April 25, 2007
/node/3688

Darfur: Bush announces sanctions —against the resistance movement!
WW4 REPORT, May 29, 2007
/node/3966

—————————-

Reprinted and translated by WORLD WAR 4 REPORT, July 1, 2007
Reprinting permissible with attribution

Continue ReadingNO GREEN ZONE FOR ETHNIC MINORITIES IN IRAQ 

“ATTENTION MOVE! THIS IS AMERICA!”

Twenty-Two Years After the Philadelphia Massacre

by Hans Bennett, The Defenestrator

“Attention, MOVE: This Is America!” Philadelphia Police Commissioner Gregore Sambor declared through a loudspeaker, minutes before the May 13, 1985 police assault on the revolutionary MOVE organization’s home. This assault killed five children and six adults, including MOVE founder John Africa. After police shot over 10,000 rounds of bullets into their West Philadelphia home, a State Police helicopter dropped a C-4 bomb, illegally supplied by the FBI, on MOVE’s roof. The bomb started a fire that eventually destroyed 60 homes: the entire block of a middle-class Black neighborhood. Carrying the young Birdie Africa, the only other survivor, Ramona Africa dodged gunfire and escaped from the fire with permanent burn scars.

Today, Ramona recalls being in the basement with the children when the assault began. “Water started pouring in from the hoses. Then the tear gas came after explosives blew the whole front of the house off. After hearing a lot of gunfire, things became pretty quiet. It was then that they dropped the bomb without any warning.

“At first, those of us in the basement didn’t realize that the house was on fire because there was so much tear gas that it was hard to recognize smoke. We opened the door and started to yell that we were coming out with the kids. The kids were hollering too. We know they heard us but the instant we were visible in the doorway, they opened fire. You could hear the bullets hitting all around the garage area. They deliberately took aim and shot at us. Anybody can see that their aim, very simply, was to kill MOVE people—not to arrest anybody.”

After surviving the bombing, Ramona was charged with conspiracy, riot, and multiple counts of simple and aggravated assault. Her sentence was 16 months to seven years, but she served the full seven years when she was denied parole for not renouncing MOVE. In court, all charges listed on the May 11 arrest warrant, used to justify the assault, were dismissed by the judge. Says Ramona, “This means that they had no valid reason to even be out there, but they did not dismiss the charges placed on me as a result of what happened after they came out.”

Concluding Ramona’s 1986 trial, Judge Michael Stiles explicitly told the jurors not to consider any wrongdoing by police and other government officials, because they would be held accountable in “other” proceedings. This would never happen, as Ramona states: “Not one single official, police officer, or anybody else has ever been held accountable for the murder of my family.

“People should not be fooled by this government using words like ‘justice.’ My family members, who were parents of most of those children that were murdered on May 13, have been in prison for almost 30 years to this day, for the accusation of a murder that they didn’t commit, that nobody saw them commit. Meanwhile, the people who murdered their babies are still collecting paychecks, still seen as respectable, and never did a day in jail.”

Origins of the Confrontation

The 1985 police bombing was the culmination of many years of political repression by Philadelphia authorities. Much has already been written about the events of May 13, 1985, but less is told of the “MOVE 9”: Janine, Debbie, Janet, Merle, Delbert, Mike, Phil, Eddie, and Chuck Africa. These nine MOVE members were jointly sentenced in the 1978 killing of Officer James Ramp after a year-long police stakeout of MOVE’s home in Philadelphia’s Powelton Village district. Their parole hearings come up in 2008. Ramona Africa says: “The government came out to Powelton Village in 1978 not to arrest, but to kill. Having failed to do that, my family was unjustly convicted of a murder that the government knows they didn’t commit, and imprisoned with 30-100 year sentences. Later, when we as a family dared to speak up against this, they came out to our home again and dropped a bomb on us, burned babies alive.”

First, some history:

Founded in the early 70’s by John Africa, MOVE sought to expose and challenge all injustice and abuse of all forms of life, including animals and nature. Along with neighborhood activism, MOVE also organized nonviolent protests at zoos, animal testing facilities, public forums, corporate media outlets, and other places.

MOVE’s first conflicts with police began at these nonviolent protests when Mayor Frank Rizzo’s police reacted in their typical brutal fashion. From the very beginning, MOVE acted on the principle of self-defense and “met fist with fist.” Defending this today, Ramona Africa states: “I’m sure the police were outraged that these ‘niggers’ had stood up to them, telling them that they couldn’t come and beat on our men, women and babies without us defending themselves. What are people supposed to do? Sit back and take that shit?”

Given Rizzo’s iron-fist rule, confrontation with MOVE was inevitable. Infamous for his racist brutality as Police Commissioner from 1968-71, Rizzo once publicly boasted that his police force would be so repressive that he’d “make Attila the Hun look like a faggot.” He was elected mayor in 1972, with campaign slogans like “Vote White.” By 1979, his police force would become the first PD ever indicted by the federal government, when the Justice Deptartment brought a suit naming Rizzo and 20 other top city officials (inclusive of police command) for aiding and abetting police brutality.

Police attacks on MOVE escalated on May 9, 1974 when two pregnant MOVE women, Janet and Leesing, miscarried after being beaten by police and jailed overnight without food or water. On April 29, 1975, Alberta Africa lost her baby after she was arrested, dragged from a holding cell, held down, and beaten in the stomach and vagina.

On the night of March 18, 1976, seven MOVE prisoners had just been released and were greeting their family in front of their Powelton Village home in West Philadelphia, when police arrived and set upon the crowd. Six MOVE men were arrested and beaten so badly that they suffered fractured skulls, concussions and chipped bones. Janine Africa was thrown to the ground and stomped on while holding her three-week-old Life Africa. The baby’s skull was crushed, and Life was dead.

After MOVE notified the media of the attack and baby’s death, the police publicly claimed that because there was no birth certificate, there was no baby and that MOVE was lying. In response, MOVE invited journalists and political figures to their home to view the corpse. Shortly after the attack, renowned Philadelphia journalist Mumia Abu-Jamal (now on death row) interviewed an eyewitness who had watched from a window directly across the street. “I saw that baby fall,” the old man said. “They were clubbing the mother. I knew the baby was going to get hurt. I even reached for the phone to call the police, before I realized that it was the police. You know what I mean?” The District Attorney’s office declined to prosecute the murder.

The Standoff Begins

In response to the escalated police violence, MOVE staged a major demonstration on May 20, 1977. They took to a large platform in front of their house, with several members holding what appeared to be rifles. MOVE explained in a statement issued for the event: “We told the cops there wasn’t gonna be any more undercover deaths. This time they better be prepared to murder us in full public view ’cause if they came at us with fists, we were gonna come back at them with fists. If they came at us with clubs, we’d come back at them with clubs, and if they came at us with guns, we’d use guns too. We don’t believe in death-dealing guns. We believe in life, but we knew the cops wouldn’t be too quick to attack us if they had to face the same stuff they dished out so casually on unarmed defenseless folk.”

Speaking through megaphones on the platform, MOVE demanded release of their political prisoners and an end to violent harassment from the city. Heavily armed police surrounded the house, and a likely police attack was averted when a crowd from the community broke through the police line and stood in front of MOVE’s home to shield the residents from gunfire.

Days later, Judge Lynn Abraham responded by issuing warrants for 11 MOVE members on riot charges and “possession of an instrument of crime.” Police then set up a 24-hour watch around MOVE’s house to arrest members leaving the property, a standoff that lasted for almost a year.

Mayor Rizzo escalated the conflict on March 16, 1978, when police sealed off a four-block perimeter around MOVE headquarters, blocking food and shutting off the water supply. Rizzo boasted the blockade “was so tight, a fly couldn’t get through.” Numerous community residents were beaten and arrested when they attempted to deliver food and water to the pregnant women, nursing babies, and children inside.

After the two-month starvation blockade, MOVE and the City came to a fragile agreement under pressure from the federal government and a very sophisticated campaign mounted by a Philly-based community coalition. On May 8, 1978, MOVE prisoners were released, and the police searched MOVE’s house for weapons. Police were shocked to find only inoperable dummy firearms and road flares made to look like dynamite. In the agreement, the DA agreed to drop all charges against MOVE and effectively purge MOVE from the court system within 4-6 weeks. In return, MOVE would move out of their home within a 90-day period, while the city assisted them in finding a new location.

But police began to modify terms of the agreement, focusing on the alleged 90-day “deadline” for MOVE to leave their home. A MOVE statement said that the 90-day time period had been described to them as “a workable timetable for us to relocate,” but “was misrepresented to the media as an absolute deadline. MOVE made it clear to officials that we’d move to other houses but we were keeping our headquarters open as a school.”

At an August 2, 1978 hearing, Judge Fred DiBona ruled that MOVE had violated the deadline and signed arrest warrants that would justify the police siege the following week.

The morning of August 8, hundreds of riot police moved in; bulldozers toppled the home’s fence and outdoor platform, and cranes smashed the windows. Forty-five armed police searched the house and found that MOVE was barricaded in the basement. Police began to flood them out with high-pressure hoses.

Suddenly gunshots were fired, likely from a house across the street. Police opened fire on MOVE’s house—using over 2,000 rounds of ammunition. The police and most of the mainstream media would later report that MOVE had fired these first shots. However, WKYW Radio reporters John McCullough and Larry Rosen both recalled hearing the first shot come from a house diagonally across the street, where they saw an arm holding a gun out of a third-floor window.

The subsequent gunfire was chaotic and mostly directed at the flooded basement. Officer James Ramp was fatally wounded in the melee. Three other policemen and several firemen were also hit. A stake-out officer admitted later, under oath, that he had emptied his carbine shooting into the basement, where he heard screaming women and crying children. At a staff meeting days later, a police captain noted “an excessive amount of unnecessary firing on the part of police personnel when there were no targets per se to shoot at.”

When MOVE eventually surrendered and came out of the house, their children were taken and the adults were viciously beaten. Chuck and Mike Africa, wounded, had been shot in the basement. Live television documented the violent arrest of Delbert Africa. He was smashed in the head with a rifle butt and metal helmet. While on the ground, he was brutally stomped. Twelve MOVE adults were arrested.

At a press conference that afternoon, asked whether this was the last Philadelphia would see of MOVE, Rizzo proclaimed: “The only way we’re going to end them is, get that death penalty back, put them in the electric chair, and I’ll pull the switch.”

Destruction of Evidence

The subsequent case against the “MOVE 9,” was plagued by factual inconsistencies and illegal police manipulation of evidence.

Temple University professor and Philadelphia journalist Linn Washington covered the August 8 confrontation and the trial of the MOVE 9. Interviewed in the recent documentary MOVE, narrated by Howard Zinn, Washington stated that “the police department knows who killed Officer Ramp. It was another police officer, who inadvertently shot the guy. They have fairly substantial evidence that it was a mistake, but again they’ll never admit it. I got this from a number of different sources in the police department, including sources on the SWAT team and sources in ballistics.”

Manipulation of evidence began immediately after the MOVE adults were arrested: Mayor Rizzo ordered the police to bulldoze MOVE’s home by 1:30 PM that day. Police did nothing to preserve the crime scene, inscribe chalk marks, or measure ballistics angles. In a preliminary hearing on a Motion to Dismiss, MOVE unsuccessfully argued that destroying their home had prevented them from proving that it was physically impossible for MOVE to have shot Ramp. MOVE cited the case of Illinois Black Panthers Fred Hampton and Mark Clark, where the preservation of the crime scene enabled investigators to prove that all the bullet holes in the walls and doors were the result of police gunfire.

The photographic evidence presented in court was also incomplete. Before demolishing MOVE’s house, police did take photos of empty shelves and claimed they had been used to store their guns. However, there were no photos of MOVE pointing or shooting guns from the basement windows, of police removing weapons from the house, or supporting the claim that police removed guns from the mud of the basement floor. To the contrary, a police video viewed in court actually shows then-Police Commissioner Joseph O’Neill passing guns into MOVE’s front basement window.

Strongly suggesting the deliberate destruction of evidence, police video footage was also blanked out at the point where Ramp was shot on all three police videotapes presented in court.

Ballistics evidence presented about Officer Ramp’s death is also inconsistent. In the documentary film MOVE, Linn Washington recalls the treatment of evidence at the trial. “They had a big problem with the authenticity and thus the validity of the medical examiner’s report. The prosecutor took out a pencil and erased items in the report that he didn’t like. Now MOVE was objecting and the judge was saying ‘sit down and shut up,’ and allowed the guy to do that.”

On Aug. 8, The Philadelphia Bulletin reported that Ramp had been “shot in the back of the head according to the police log.” The next day, the Daily News instead reported that the bullet head entered his throat at a downward trajectory in the direction towards his heart. Later, in court, the prosecution’s medical examiner, Dr. Marvin Aronson, testified that the bullet entered his “chest from in front and coursed horizontally without deviation up or down.”

In their newsletter, MOVE argued that if they had shot from the basement, the bullet would have been coming at an “upward” trajectory instead of the “horizontal” and “downward” accounts that had been presented. This crucial point aside, it would have been essentially impossible to take a clean shot at that time. The water in the basement, estimated more than seven feet deep, forced the adults to hold up children and animals to prevent them from drowning. Stated MOVE: “The water pressure was so powerful it was picking up six-foot-long railroad ties (beams that were part of our fence) and throwing them through the basement windows in on us. There’s no way anybody could have stood up against this type of water pressure, debris, and shoot a gun, or aim to kill somebody.”

On May 4, 1980, Janine, Debbie, Janet, Merle, Delbert, Mike, Phil, Eddie, and Chuck Africa were convicted of third degree murder, conspiracy, and multiple counts of attempted murder and aggravated assault. Each was given a sentence of 30-100 years. Two other defendants denounced MOVE and were released. Consuela Africa was tried separately because the prosecutor found no evidence that she was a MOVE member.

Mumia Abu-Jamal writes that the MOVE 9 “were convicted of being united, not in crime, but in rebellion against the system and in resistance to the armed assaults of the state. They were convicted of being MOVE members.”

When Judge Edward Malmed was a guest a few days later on a talk radio show, Abu-Jamal called in and asked him who killed Ramp. The Judge admitted, “I have absolutely no idea,” and explained that since MOVE called itself a family, he sentenced them as such.

The remaining free MOVE members moved into a new home on Osage Ave. in the Cobbs Creek section of West Philadelphia. Confrontations with the police continued, in which MOVE members were beaten and arrested, and a frequent intimidating police presence around the Osage Ave. house contributed to MOVE’s tensions with their neighbors. However, the media focused on the tensions rather than police intimidation, or MOVE’s efforts to promote dialogue with neighborhood residents.

In May 1985, Judge Lynne Abraham signed arrest warrants on charges of disorderly conduct and terroristic threatening for four MOVE members. When a heavily armed police force arrived at the Osage Ave. house on May 13, the MOVE members refused to come out—resulting in the stand-off, and finally the police assault and bombing of the house. Police maintained they were fired on from the house. But this charge was contested—and the fact that police had already evacuated the entire block pointed to the premeditated nature of the assault.

Preparing for 2008 Parole Hearing

Mike Africa Jr. wants his parents to come home. The son of MOVE 9 prisoners Mike and Debbie, Mike Jr. was born in prison just weeks after his mother withstood police gunfire and a vicious beating on Aug. 8, 1978. Today, Mike Jr. says that growing up without parents is “very hard. It’s like missing part of yourself. The system separated MOVE people like they did because they know it’s hard to deal with being separated from your family.”

After the 1985 bombing, Mike Jr’s grandmother decided to leave MOVE, and brought him and his sister with her. “Not being in MOVE and not having parents was especially hard because I didn’t understand why my parents were in prison I was ashamed. It was never really explained to me until Ramona brought me back to MOVE following her 1992 release.” Since returning to MOVE, Mike Jr. has traveled around the world publicizing the struggle to release his parents and the other MOVE 9 prisoners.

August 2008 will mark the 30th year of the MOVE 9’s imprisonment, and they will be eligible for parole for the first time. MOVE has begun to organize and raise public support for their release. Ramona Africa is particularly concerned about two possible clauses that can be implemented to deny parole.

First is the “taking responsibility” clause, which basically demands a prisoner admit guilt in order to be granted parole. Says Ramona Africa: “That is not acceptable, because it is patently illegal. If a person was convicted in court, to then demand that they admit guilt — even when they are maintaining their innocence, as the MOVE 9 are — is ridiculous. The only issue for parole should be issues of misconduct in prison that could indicate one’s not ready for parole. Other than that, an inmate should be paroled.”

Second is the “serious nature of offense” clause. “This is patently illegal too because the judge took this into consideration and when the sentence was issued, it meant that barring any misconduct, problems, new charges, etc. this prisoner was to be released on their minimum. To deny that is basically a re-sentence. We’re dealing with these issues because when our family comes up for parole, we don’t want to hear this nonsense.”

MOVE held a conference May 12, and is organizing another for later in August, dealing with this issue of parole for political prisoners. Ramona also urges to people to support Mumia Abu-Jamal’s appeal before the federal Third Circuit Court of Appeals: “This brother’s life is on the line here. … He became a target of the government because he was the only journalist that consistently reported on the truth about what was going on with MOVE. Mumia gave us his support uncompromisingly throughout the years and that is why we give him our support and loyalty now.”

Mumia Abu-Jamal writes today: “The muted public response to the mass murder of MOVE members has set the stage for acceptable state violence against radicals, against Blacks, and against all deemed socially unacceptable… The twisted mentalities at work here are akin to those of Nazi Germany, or perhaps more appropriately, of My Lai, of Vietnam, of Baghdad, the spirit behind the mindlessly murderous mantra that echoed out of Da Nang: ‘We had to destroy the village in order to save it.'”

Over the years, MOVE has never been left in peace. The 1978 and 1985 police destruction of MOVE’s homes; the arrest and capital sentence of reporter Mumia Abu-Jamal, who covered the MOVE conflicts; the 1998 death of Merle Africa in prison; and the 2002 custody battle over Zachary Gilbride Africa are only a few examples of MOVE’s long history of confronting the system. This tradition is best summed up by MOVE founder John Africa in his 1981 speech to the jury before he was acquitted of federal weapons charges in the famous criminal trial, “John Africa vs. The System”:

“It is past time for all poor people to release themselves from the deceptive strangulation of society…This system has failed you yesterday, failed you today, and has created conditions for failure tomorrow, for society is wrong, the system is reeling, the courts of this complex are filled with imbalance. Cops are insane, the judges enslaving, the lawyers are just as the judges they confront…trained by the system to be as the system, to do for the system, exploit with the system, and MOVE ain’t gonna close our eyes to this monster.”

———

Hans Bennett (insubordination.blogspot.com) is a Philadelphia-based photojournalist who has been documenting the movement to free Mumia Abu-Jamal, the MOVE 9, and all political prisoners, for over five years.

This story first appeared May 22 in The Defenestrator, Philadelphia, PA
http://defenestrator.org/Attention_MOVE

RESOURCES:

MOVE Organization
http://www.onamove.com

Free Mumia Abu-Jamal Coalition, NYC
http://www.freemumia.com

—————————-

Reprinted by WORLD WAR 4 REPORT, July 1, 2007
Reprinting permissible with attribution

Continue Reading“ATTENTION MOVE! THIS IS AMERICA!” 

EXPORTING U.S. “CRIMINAL JUSTICE” TO LATIN AMERICA

The ILEA in El Salvador

from CISPES

On June 22, the US House of Representatives voted to approve “foreign operations” funding for 2008, including the funds for International Law Enforcement Academies (ILEAs), the School of the Americas, and a number of other US projects abroad. Rep. Jim McGovern of Massachusetts introduced an amendment to the appropriations bill to cut the funding for School of the Americas (or “WHINSEC” as it has been renamed), which was defeated after the Defense Department convinced some pro-military Democrats to argue strongly in support of the SOA. The final version of the appropriations bill includes $15 million for the ILEAs, including the “ILEA-South” in El Salvador, which now enters its second year—showing de facto support for the repression carried out by the Salvadoran national police. The Committee in Solidarity with the People of El Salvador (CISPES) fought against funding for the ILEA, and urged Congress to increase oversight of this nascent institution. The following briefing was prepared by CISPES before the vote.

In May, Los Angeles Mayor Antonio Villaraigosa made a visit to El Salvador in support of foreign investment, “free trade,” and transnational gang-fighting. However, his visit was ironically interrupted by brutal LAPD attacks on a peaceful May Day protest in Los Angeles, underscoring the increasing connection between repressive police institutions in the two countries. Nowhere is that connection more obvious than in the construction of the US-sponsored International Law Enforcement Academy (ILEA) in El Salvador.

Though Villaraigosa’s visit to El Salvador was ostensibly about attracting foreign investment to El Salvador, the LAPD’s May Day assault on an immigrant rally and Villaraigrosa’s apparent willingness to promote similar tactics abroad played not only to the demands of foreign investors but also conforms to a new US government mandate to appear tough on crime. Fears about “gangs” are to domestic policy what “terrorists” are to US foreign policy—a convenient scapegoat for state-sponsored violence. Villaraigosa’s visit illustrated the ongoing refusal of politicians to address root causes of poverty and forced migration, choosing instead to promote cross-border strategies in which US law enforcement agencies coordinate with their counterparts in other countries to sharpen surveillance, interrogation, and street combat techniques.

US-Sponsored ILEA: Not the solution

In July 2005 Condoleezza Rice announced the opening of the ILEA, a regional police training academy which, according to its directors is designed to make Latin America “safe for foreign investment” by “providing regional security and economic stability and combating crime.” Hundreds of police recruits, along with prosecutors and judges from throughout Latin America, will receive training at the ILEA every year by instructors mostly from US agencies such as the Drug Enforcement Agency (DEA), Immigration and Customs Enforcement (ICE), and the FBI, the latter of which has had a remarkably large presence in El Salvador since opening its own office there in 2005.

Salvadorans refer to the ILEA as a new “School of the Americas” for police. ILEA training was already underway in November 2005, even as the Salvadoran legislative assembly illegally passed the formal agreement with a simple majority rather than the 2/3 vote usually required for international treaties. In 2006 the US Congress voted to approve the ILEA in a buried funding request in the Foreign Operations Appropriations bill.

Though it’s impossible to say what exactly ILEA graduates have done since the academy opened, the conduct of the Salvadoran police—25% of those graduates—have shown an alarming turn for the worse since the ILEA was inaugurated. In early May the Archbishop’s Legal Aid and Human Rights Defense Office (Tutela Legal) released a report implicating El Salvador’s National Civilian Police (PNC) in eight death-squad-style assassinations in 2006 alone. Meanwhile, the Salvadoran Human Rights Defense Office has also published reports connecting the PNC to death squads, denouncing the militarization of the National University in July 2006, and noting repeated cases of corruption and misconduct within the PNC.

Anti-terrorism: Cracking Down on the Left in El Salvador

In late 2006 the right-wing passed two draconian new laws: an anti-terrorism law and anti-organized crime law. These laws give the police and the government the authority to target protesters and organizers who challenge policies like CAFTA and the privatization of public resources. Common protest tactics, from building occupations to streets blockades, are now conflated with terrorism, and organized student and youth have especially become targets of the latest crack-down. In mid-May the Salvadoran government announced that it would employ the anti-terrorism and anti-organized crime laws against street vendors arrested during a protest in downtown San Salvador.

Such laws are justified by stoking fears over gang violence, but in fact they correspond to a new crack-down on political organizing. By turning a blind eye to PNC misconduct, and by granting political support to the ruling right-wing ARENA party, the US State Department has endorsed this strategy of repression. The strategy corresponds to draconian policies in the US, especially the Patriot Act which has been used to isolate and criminalize social movement and political forces in our country. Like in Latin America, law enforcement policies in poor communities of color in the US are taking a dangerous turn. Anti-gang and anti-immigrant injunctions in the US are on the rise, and a provision in the current Senate immigration reform bill could further this process by taking away the burden of proof for arresting suspected gang members.

Instead of bolstering repression, surveillance, and police misconduct through the ILEA, US officials like Villaraigosa could use their clout to push for an independent investigation into the assassination of Gilberto Soto, a Teamsters organizer who was shot in El Salvador in 2004; or to inquire about the eight death-squad-style assassinations which the PNC has been implicated in; or to question the whereabouts of disappeared students like Francisco Contreras, an organizer last seen with PNC agents in February of this year. Sadly, Villaraigosa played the same role as former Ambassador Douglas Barclay, pushing for beefed up police and advocating on behalf of US corporations who fear an “unsafe climate for business” in El Salvador.

A Campaign to Target all US Military and Police Intervention in the Americas

After CISPES members visited the ILEA in early May a report was published outlining the critiques of the institution as well as the holes in the US government’s rationale for hosting the ILEA in El Salvador. Since then, the campaign to shut down the ILEA has continued, employing grassroots Congressional pressure and education around the corrupt and brutal conduct of the PNC in El Salvador. Should the School of the Americas (SOA) be de-funded in Congress this year, the battleground will shift to fighting the ILEA and other U.S. military and police training facilities in Latin America.

———

This story first appeared June 14 on Upside Down World
http://upsidedownworld.org/main/content/view/774/1/

RESOURCES:

CISPES: Stop the ILEA in El Salvador!
http://www.cispes.org/ilea

Tutela Legal del Arzobispado de San Salvador
http://www.tutelalegal.org

From our weblog:

SOA survives House vote
WW4 REPORT, June 25, 2007
/node/4123

Protests in El Salvador: “acts of terrorism”?
WW4 REPORT, May 14, 2007
/node/3830

Central America May Day marches: poetic irony?
WW4 REPORT, May 7, 2007
/node/3779#comment-305380

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Reprinted and translated by WORLD WAR 4 REPORT, July 1, 2007
Reprinting permissible with attribution

Continue ReadingEXPORTING U.S. “CRIMINAL JUSTICE” TO LATIN AMERICA 

FREE SPEECH IN VENEZUELA

The case of RCTV and the fictional democratization of communication

from El Libertario, Caracas


On May 27, Radio Caracas TelevisiĂłn (RCTV), a pillar of Venezuela’s media establishment, went off the air when its license expired, sparking a wave of angry street protests in Caracas both for and against the closure of the station. Supporters of the decision not to renew the license say RCTV had betrayed the public trust, and particularly point to its unabashed support of the abortive April 2002 coup d’etat against populist President Hugo Chávez. Others have raised concerns about freedom of speech, and point to a narrowing of media voices in Venezuela. While this critique has mostly come from conservatives, the Caracas anarchist journal El Libertario, published since 1995, also sees an ominous trend in the RCTV shut-down. This statement of their position was translated by WW4 REPORT.

The Collective of El Libertario, Venezuelan anarchist newspaper, makes public its reasoned position in the debate generated by the case of RCTV—in which the current government imposes a solution to exchange the vulgarity of the private capitalist television oligopoly for what could be the abomination of monopoly by a bureaucratic and authoritarian state.

For the past two decades, through our publications, the Venezuelan anarchists have denounced and opposed the depravity and bias of the private media corporations such as RCTV. This company has guaranteed its economic success through sleazy oligopolistic practices, opportunistic links with the current state power and the emission of “garbage-content”—with the excuse of “giving the audience what they want.” However, the evils that this company indeed represented are now an excuse for the imposition of a solution that means a repetition and multiplication of the same vices. In the Venezuela of 2007, the baseness of a part of the private oligopoly is to be corrected by the abomination of a state monopoly, increasing the unprecedented advantages for the government and justifying the production of “garbage-content” with the condition of it being “rojo-rojito” [or totally “red,” a reference to the color of the ruling V Republic Movement]. In concrete terms: we do not have Miguel Angel RodrĂ­guez [host of RCTV’s anti-Chavez morning talk show “La Entrevista” (The Interview)] anymore but we will have the acclaimed Mario Silva [host of a popular pro-Chavez program, “La Hojilla” (The Razor), on state network VTV], the presenter of the journalistic paradigm of the V Republic.

The history of Venezuelan television teaches that the private owners of the media have never recognized the right to freedom expression, particularly when this right affects their profits and their privileged political and cultural position. However, neither has the State—before or after 1999 [when Chavez came to power]—behaved differently on this issue, considering television only a medium for the exercise and defense of its power interests. Therefore, little space has been constructed for free diffusion and discussion of ideas on TV—because those who have the power in this field have always called the shots.

And if that wasn’t enough, in the struggle unleashed after the coming of Chávez to the presidency for the control of the state and access to the oil rent, the governmental and oppositionist factions have competed equally to opportunistically and tendentiously use the mass media. It has been converted in a battlefield scenario, where recognition of the right to freedom of expression means to give space to the enemy. In this perverse logic of polarization, those of us who dissent and criticize the contenders for power have been equally detested and excluded by both sides.

However, despite all the nuances that are applicable to the Venezuelan case, several indications lead us to believe that the main risk faced by the struggle to guarantee what little can be preserved of freedom of expression today comes from the state—with its clear intention of creating a communication model tailor-made for a so-called “socialism” that is nothing more than the new face of capitalistic domination in Venezuela. We have no reason to be so naĂŻve as to believe the vociferating personalities like [general manager Marcel] Granier of RCTV or [magnate Alberto] Ravell of GlobovisiĂłn (not to mention the now-silent Armas Camero of TelevĂ©n or [Gustavo] Cisneros of VenevisiĂłn). [TelevĂ©n and VenevisiĂłn are now assuming a pro-Chavez position, and have not protested the RCTV closure.] But the measures taken against those figures will promptly be directed against the rest of the dissidence in the country, including within the government ranks.

We have no doubt about the fact of that we suffer from a regime that is so opposed to any kind of critique or disagreement that it is proclaimed a virtue to reprimand any such manifestation, even from among their adepts. They immediately discredit the legitimacy of any protest against the abuses of power and official incompetence, attributing them to so-called criminal conspiracies (the “CIA,” the “Colombian paramilitary groups,” the “golpista right,” etc.) that would be behind any possible kind of dissidence in Venezuela. According to this paranoiac-Stalinist approach, the mere demand for rights is unquestionable proof of the evil conspiracies that threaten the “revolutionary process,” and the justification to repress to those who make the demand. Indeed, only the authoritarian dogmatism that characterizes the Venezuelan government could justify the aggression to these rights in the name of an absurd “socialism” that is proud to fuck over Granier but comes to an agreement with Cisneros, cedes property rights to the oil trans-nationals and sponsors a new “boli-bourgeoisie” [for Bolivarian bourgeoisie, a reference to the official state ideology].

Faced with this situation, we the Venezuelan anarchists could not do other than put ourselves firmly in the defense of the now-mutilated right to free expression, as of all the other social and political rights which are indispensable for the mere existence and ascendance of autonomous grassroots social movements… [W]e denounce the use of the current situation of confrontation to advance the criminalization of the dissident and the structuring of a juridical order fitting of a police state. Fort instance, the left authoritarian state is supporting measures (the outlawing of road blockades and the burning of tires, for example) that will shortly be used against popular sectors that raise demand. We also denounce the escalating use of armed gangs to confront the protesters in the streets, a new kind of paramilitarism in which the Venezuelan state is copying the practice of its commercial partners: [Colombian President] Alvaro Uribe and the North American multinationals. Finally, we will point out the clear relation between the Venezuelan government and sectors of the globalized economy, such as Gustavo Cisneros—an alliance that seeks to ensure the situation of precarious employment, subordination and servility of the oppressed in our country.

Here are some facts and figures about the “democratization of the radio-electric spectrum” (that often are not to mentioned by the forces of either “Bolivarian socialism” or the “democratic opposition”):

* In 1999, the presence of the Venezuelan state in the radio-electric spectrum was demonstrated only through one TV channel (VTV) and two frequencies of the National Radio. Today, the state has direct control over six television stations (VTV, TVES; Vive TV, Telesur, Avila TV and ANTV), plus two radio networks (NaciĂłnal and YVKE Mundial) with eight radio stations. We must add to this the recently acquired control over CANTV, the biggest provider of telecommunications support in the country.

* In the total budget of the Venezuelan state for the year 2007, 165.3 thousand millions bolivars (more than $77 million) is slated for the communications field.

* [B]etween February 1999 and December 2006, the government imposed 1,339 obligatory transmissions to non-official radio and TV stations for a total of 810 hours, 56 minutes and 42 seconds. This data does not include the transmission of “Alo Presidente” [Chavez’s talk show].

* The movement to establish communitarian radio and TV stations that 10 years ago represented positive steps toward a model of autonomous alternative communication, has been subjugated by the power of the state through economic control. The majority of the 167 radio stations and 28 TV stations that today operate with the denomination of “communitarian” depend upon government subsidies (according to the National Assembly, in 2006 they received 5.7 thousand millions bolivars, approx. $2.6 million dollars), and for that reason they tend to become official mouthpieces and to repeat the same communicational vices they say they reject.

* According to the official mouthpiece [Vice Foreign Minister] Mari Pili Hernández, the hypothetic volume of businesses of RCTV for the year 2007 would be of 420 thousand millions bolivars (more than $195 million). The promise of such a candy, together with the fear of confronting Chavista revanchism can explain what has happened to the rest of the private TV stations (with the exception of GlobovisiĂłn, a fierce oppositionist). For example, according to a report by EU observers about the distribution of TV airtime during the last electoral presidential campaign, VenevisiĂłn gave 84% to the official candidate and 16% to the opposition, while at Televen the respective numbers were 68% and 32%; La Tele, channel 12, fired the journalist Marietta Santana for publicly criticizing the close of RCTV, and the journalist Ana MarĂ­a Hernández resigned after she was prohibited of denouncing irregularities at the state oil corporation PDVSA. Meanwhile the music channel Puma TV was bought in 2004 by Wilmer Ruperti, a notorious “boli-bourgeois” who wants to turn it into a news channel (the announced Canal I).

* During more than 30 years, RCTV (of the corporate group 1BC or Phelps) and VenevisiĂłn (of the Cisneros group) formed the duopoly that imposed their bad habits to the country’s television. This agreement had a economic rather than political character, and on various occasions they confronted each other as well as the current government. This can’t be compared with the economic and political monopoly in the hands of soldiers and selfish interests that we face today. After the Presidential Referendum of 2004, the pact was broken when the Cisneros group decided—for the good health of their businesses—that it was best to make peace with the government, a pact that was sanctified in a meeting held in the main barracks of Caracas between Chávez and Gustavo Cisneros with Jimmy Carter as the mediator. And from that moment on begins a honeymoon between “twenty-first century socialism” and this corporate gang, in which the engagement ring was the renewal of the VenevisiĂłn license for five more years—that began counting the same day that the RCTV signal ended. Of course, to make any Chavista uncomfortable, it is sufficient to remind them that it’s been a short time since their faction fight with VenevisiĂłn and Cisneros ended, or to ask them for the qualitative differences between these enterprises that justify the closure of one and the prizing of the other one.

* The systematic application of a repressive policy against dissenting expressions does not end with the issue of the broadcast licenses for TV signals. It is also seen in the blackmail through which SENIAT [the Finance Ministry] collection fines for real or supposed fiscal irregularities; the criminalization of criticism by means of the numerous judgments against journalists and media not agreeable to government; and the arbitrary application of the Law of Social Accountability of Radio and Television by CONATEL [Telecommunications Ministry] as a weapon against any journalist, program or station to make them to change their position.

———

RESOURCES:

El Libertario
http://www.nodo50.org/ellibertario

Controversy surrounding this piece on New York Indymedia
http://www.nyc.indymedia.org/en/2007/06/87161.shtml

From our weblog:

Exxon quits Venezuela
WW4 REPORT, June 27, 2007
/node/4136

Basque regional government stands up for Hugo Chávez
WW4 REPORT, June 23, 2007
/node/4116

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Reprinted and translated by WORLD WAR 4 REPORT, July 1, 2007
Reprinting permissible with attribution

Continue ReadingFREE SPEECH IN VENEZUELA 

ISRAEL & PALESTINE: ONE STATE OR TWO?

A Debate between Ilan Pappé and Uri Avnery

from Gush-Shalom/Peacework

Ilan PappĂ© is an Israeli historian who taught at Haifa University. He is the author, most recently, of The Ethnic Cleansing of Palestine. Uri Avnery is an Israeli activist, journalist, and former Knesset member who founded Gush Shalom (Peace Bloc), one of Israel’s most significant anti-occupation organizations. On May 8, the two men held a public debate in Tel Aviv, sponsored by Gush Shalom, entitled “Two States or One State.” Excerpts from each of their opening statements are presented here, translated by Adam Keller and edited by Peacework, monthly magazine of the American Friends Service Committee (AFSC) in Cambridge, Mass. The full transcript of the debate is online at the Gush Shalom wesbite.

ILAN PAPPÉ: One State—We Must Give it a Chance

The tragedy of the indigenous Palestinian population was not only their being the victims of a colonial movement — but specifically being the victims of a colonial movement which sought to create a democratic movement. In the face of the clear Palestinian demographic majority, eleven leaders of Zionism did not hesitate in March 1948 to resolve upon ethnic cleansing as the best means to create a Jewish, ethnically pure democracy over most of Palestine’s territory. Within a year, the ethnic cleansing was carried out.

This crime was retroactively approved by the international community and remained a legitimized means in the hands of the Jewish state, then as well as now, to ensure the existence of a Jewish democracy on the country’s soil. The achievement and maintenance of a demographic majority became a sacred goal.

That is how such formulas were born as “Territory in exchange for Peace” and “Two States for Two Peoples.” These were not recipes for peace or justice to the two peoples, but attempts to limit an expansionist movement which sought to gain more territory without the Arab population living on it.

The insatiable Zionist hunger

There are those who believe that it is possible to satisfy this hunger to settle and create settlements, to dispossess and rule and stay democratic via the creation of a Palestinian state in twenty percent of the territory. The Zionist peace camp sought to increase the number of supporters of the idea of limitation, and assimilate the settlement facts created on the ground, and therefore it knowingly shrunk the territory of the state intended for the Palestinians. As the territory shrunk, the connection increasingly disappeared between the Two State formula and the idea of a fair, full, and viable solution to the conflict. Under the idea of the Two States as a diplomatic international formula, it was generally agreed that the Zionist hunger for as much as half of the West Bank might be satisfied. Later, the Two State formula led inevitably to international support for the imprisoning of the entire Gaza Strip in a modern concentration camp.

Look at it from whatever angle you choose. If justice be the basis for dividing the country, there can be no formula more cynical than the Two State formula: to the occupier and dispossessor, eighty percent; to the occupied, twenty percent in the best and probably utopian case, and more likely a ten percent…divided and scattered. Moreover: the return of the refugees—where will it be, where will it be implemented? In the name of justice, the refugees have a right to decide if they should return, and they have the right to participate in defining the future of the entire country, not just of twenty percent.

We can live together

As Jewish and Palestinian citizens in this state we have relations of blood, of common fate and common disaster which cannot be “partitioned.” Such a division is neither moral nor practical. Let us propose an alternative dialogue including the old and new settlers — even those who arrived yesterday — the expelled of all generations and the people who were left behind. Let us ask which political structure suits us — one which would involve and include the principles of justice, reconciliation, and coexistence. In Bil’in we have struggled shoulder to shoulder against the occupation — we can also live together.

The appeal of Palestinian civil society for imposing boycotts and sanctions should be heeded. The sincerity should be recognized of the moral pressure exerted by associations of journalists, academics, and physicians over the world who seek to sever contacts with official Israel and its representatives, as long as the crimes continue. Let us give this nonviolent way a chance to end the occupation. From here and from there, we will call together for the castigation of a government and a state which continues to perpetrate such crimes; Jews and non-Jews, we will be immune from the stain of anti-Semitism, unjustly cast at us. From every possible point of view — Socialist, Liberal, Jewish or Buddhist — a decent person cannot but call for the boycotting of a regime and a government which for forty years already has mistreated a civilian population only because it is Arab. And decent Jewish persons must let their voices resound more loudly than those of others calling for action and effort.

Whether or not the South African experience is the source and inspiration for the One State solution and for a justified and moral international boycott, it is unacceptable that this way and this vision remain without a thorough examination, only due to a continued adherence to a failing formula which has long since become a recipe for disaster.

URI AVNERY: Two States—There is No Time for Despair

A person can despair and say: There’s nothing to be done. Everything is lost. We have passed the “point of no return.”

I say: There is no reason at all for despair. Nothing is lost. Nothing in life is “irreversible,” except life itself. There is no such thing as a “point of no return.”

There are three questions concerning the One State idea: Is it at all possible? If it is possible, is it good? Will it bring a just peace?

Is a One State solution possible?

Absolutely not. We want to change many things in this state, its historical narrative, its accepted definition as a “Jewish and democratic” state. We want to put an end to the occupation outside and the discrimination inside. We want to create a new basis for the relationship between the state and its Arab-Palestinian citizens. But it is impossible to ignore the basic ethos of the huge majority of the Jewish public who do not want to dismantle the state.

The majority of the Palestinian people, too, want a state of their own. Anyone who thinks otherwise is laboring under an illusion. There are Palestinians who talk about One State, but for most of those, it is just a code-word for the dismantling of the State of Israel. They, too, know that it is utopian.

Would a One State solution be a good thing?

My answer is an unequivocal no. Let’s examine this state, not as an imaginary creature, the epitome of perfection, but as it would be in reality.

In this state, the Israelis will be dominant. They have a complete superiority in practically all spheres — quality of life, military power, technological capabilities. The Israelis will see to it that the Palestinians will be the hewers of wood and the drawers of water for a long, long time.

It will be an occupation by other means. A disguised occupation. It will not end the conflict, but open another phase.

Could a One State solution bring a just peace?

Hardly. This state will be a battlefield. Each side will try to take over as much land as possible and bring in as many persons as possible. The Jews will fight by all means to prevent the Arabs from becoming the majority and coming to power. In practice, this will be an apartheid state. If the Arabs become the majority and try to assume power, there will be a struggle that may become a civil war. A new edition of 1948.

The Two State solution is the only practical solution in the realm of reality. In the most important sphere, the collective consciousness, it is winning all out. There are those who despair because the peace forces have not succeeded in putting an end to the occupation. We have remained a small minority. The government and the media ignore us. True. But we, too, bear a part of the responsibility for that. We have not been thinking enough, we have not identified the reasons for the failures. When was the last time a thorough discussion of the strategies and tactics of the fight for peace took place?

However, it is not enough to point out that the One State solution cannot be realized. This “solution” is also very dangerous.

It diverts the efforts into a mistaken direction. We see this already happening. It both results from despair and produces despair. It causes people to desert the battlefield in Israel and creates the illusion that the real battlefield is abroad. That is escapism.

It divides the peace camp and deepens the gap between it and the public. It strengthens the Right, because it frightens the sane public and causes it to lose sight of a sensible solution.

It pulls the rug from under the feet of those who fight against the occupation. If the whole country between the sea and the Jordan is to become one state anyhow, then the settlers can put their settlements anywhere they like.

Resisting distraction and despair

The situation is terrible (as always), but we are progressing nevertheless.

True, on the surface the situation is depressing and shocking: the settlements are getting bigger, the wall is getting longer, the occupation is causing untold injustices every day.

Perhaps it is the advantage of age: today, at the age of 83, I am able to look at things in the perspective of a much longer time span.

Because under the surface, things are moving in the opposite direction. All the polls prove that the decisive majority of the Israeli public is resigned to the existence of the Palestinian people and is resigned to the necessity of a Palestinian state. The government recognized the PLO yesterday and will recognize Hamas tomorrow. The majority has more or less accepted that Jerusalem must become the capital of the two states. In ever widening circles, there is the beginning of a recognition of the narrative of the other nation.

True, 120 years of conflict have created in our people a huge accumulation of hate, prejudice, suppressed guilt feelings, stereotypes, fear (most importantly, fear) and absolute mistrust of the Arabs. These we must fight, to convince the public that peace is worthwhile and good for the future of Israel. Together with a change in the international situation and a partnership with the Palestinian people, our chances of achieving peace are good.

I, anyhow, have decided to stay alive until this happens.

———

These statements first appeared in the June issue of Peacework, Cambridge, MA:

Ilan Pappé
http://www.peaceworkmagazine.org/node/612

UriAvnery
http://www.peaceworkmagazine.org/node/613

The complete transcript is on-line at the Gush Shalom website:
http://zope.gush-shalom.org/home/en/events/1178719775/

From our weblog:

Ehud Barak plans Gaza invasion —demise of the “Bush Doctrine”?
WW4 REPORT, June 17, 2007
/node/4082

Pappé refutes Chomsky on Israel Lobby
WW4 REPORT, April 4, 2006
/node/1826

Israel represses non-violent protest in occupied West Bank
WW4 REPORT, Sept. 9, 2005
/node/1060

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Reprinted by WORLD WAR 4 REPORT, July 1, 2007
Reprinting permissible with attribution

Continue ReadingISRAEL & PALESTINE: ONE STATE OR TWO? 

LATIN AMERICA: ALBA GROWS, WORLD BANK SHRINKS

from Weekly News Update on the Americas

Bolivian president Evo Morales, Nicaraguan president Daniel Ortega and Cuban vice president Carlos Lage joined Venezuelan president Hugo Chavez in Barquisimeto, in the Venezuelan state of Lara, on the weekend of April 28 for a summit of the Bolivarian Alternative for the Americas (ALBA). Haitian president Rene Preval and Ecuadoran foreign minister Maria Fernanda Espinosa attended as observers; delegations from Uruguay, St. Vincent, St. Kitts and Nevis, and Dominica were also present.

Cuba and Venezuela formed ALBA in December 2004 as an alternative to the US-sponsored Free Trade Area of the Americas (FTAA). Bolivia joined in 2006, and Nicaragua joined in January of this year. The high-level delegations from Ecuador and Haiti seemed to be a sign that those countries were committed to joining. “ALBA has consolidated its first stage and is going to continue growing,” Chavez told the gathering. “FTAA is dead.” As a concrete step, he proposed collecting $1 billion for a “Bond of the South” which would be used for “low-interest credits with easy payment to small producers in Nicaragua, Ecuador and Haiti.” He also offered Venezuelan financing for 50% of the bills for oil for Bolivia, Cuba, Haiti and Nicaragua. (Univision, April 28, 29; La Jornada, Mexico, April 29; El Universal, Caracas, April 30; Servicio Informativo “Alai-amlatina,” May 7)

According to Brazilian social scientist Emir Sader, Latin America is now divided between countries like Mexico, Chile, Colombia and Peru, which are committed to trade with the US, and those that are committed to regional integration. According to Sader, these include the ALBA members, along with countries like Argentina, Brazil and Uruguay, which continue to follow the neoliberal model but without a strong connection to the US. (Alai-amlatina, May 7)

In a surprise announcement at the summit, three ALBA members, Bolivia, Venezuela, and Nicaragua, agreed to withdraw from the World Bank’s International Center for Settlement of Investment Disputes (ICSID), which rules on cases against governments brought by foreign investors. In a joint statement, the three countries’ leaders said they “emphatically reject the legal, media and diplomatic pressure of some multinationals that…resist the sovereign rulings of countries, making threats and initiating suits in international arbitration.”

Bolivia was the target of an ICSID case brought by US-based Bechtel corporation over a failed water privatization in the city of Cochabamba. Nicaragua was sued by Royal Dutch Shell over a domestic court order on compensation for banana workers made ill by a pesticide in which Shell had a financial interest. Venezuela currently faces four pending ICSID suits. According to an April report by two Washington, DC-based groups, the Institute for Policy Studies (IPS) and Food & Water Watch, about 70% of ICSID disputes involve private investment in public services such as water, electricity and telecommunications, or investments in natural resources such as oil, gas and mining. (IPS and Food & Water Watch press release, April 29)

On April 30 Chavez announced that Venezuela planned to withdraw completely from the World Bank and leave the International Monetary Fund (IMF) as well. “It would be better that we pull out before they come to rob us because they are in crisis,” Chavez said. “I’ve read that they can’t even pay their wages.”

Center-right former Bolivian president Jorge “Tuto” Quiroga noted that a corruption scandal involving World Bank president Paul Wolfowitz “could not have happened at a worse time. It gives material to Mr. Chavez and his supporters to mock the World Bank and the IMF, and they have a real alternative to offer.” On May 2 the British daily Financial Times ran a letter calling for Wolfowitz’s resignation; it was signed by five of the most prominent supporters of Washington’s neoliberal policies in Latin America: Domingo Cavallo of Argentina, Rubens Ricupero of Brazil, Pedro Aspe of Mexico, Eduardo Aninat of Chile, and Rodrigo Botero of Colombia. (FT, May 3)

Wolfowitz resigned on May 17, four days after a bank investigative committee found that he broke ethical rules in arranging a $63,000 pay raise for his companion, Shaha Ali Riza. (New York Times, May 18)

Dollar Sinks In Latin America

The US dollar, which has fallen against the European Union’s euro and the Japanese yen, has also been sliding in trading against local currencies in most of the Latin American countries where it is traded. As of May 16 the dollar had lost 10.88% against the Colombian peso since the beginning of the year. In Brazil, Latin America’s largest economy, the dollar went down 7.8% against the real since the beginning of the year; it had fallen by 50.9% since October 2002, when the real was at its lowest point. The Mexican peso gained 5.3% over the dollar in the 11 months preceding May 16. Since the beginning of the year, the dollar fell by 3.9% in Chile, by 1.8% in Uruguay and by 1.25% in Peru. The dollar was down even in weaker economies: by 3.2% in Paraguay and by 0.74% in Bolivia.

The dollar is not traded on the open market in Cuba and Venezuela, which maintain currency controls, and in Ecuador and Panama, which officially use the dollar as currency. Except for these economies and the Central American countries, which are especially dependent on the US economy, Argentina is the only Latin American country where the dollar has gone up this year—by 0.65%. This is because Argentina’s Central Bank has been buying dollars to keep the local currency down and to accumulate foreign reserves. (El Diario-La Prensa, May 17 from EFE)

Bush, Congress Make a Deal on Trade Pacts

On May 10 the administration of President George W. Bush and the leaders of the House of Representatives announced a bipartisan consensus on trade policy which is expected to result in congressional approval for bilateral “free trade” agreements (FTAs) which the administration has signed with Panama and Peru. Analysts think a “strong minority” of Democrats in Congress will now join with legislators from Bush’s Republican Party to get the pacts approved. The consensus also increases the chances of approval for trade pacts with Colombia and South Korea.

After six months of negotiations between the Bush administration US trade representative, Susan Schwab, and House Ways and Means Committee chair Rep. Charles Rangel (D-NY), the Democratic leadership agreed to back the Peru and Panama FTAs in exchange for provisions requiring US trading partners to ban child and forced labor, and to protect workers’ right to unionize and bargain collectively. John Sweeney, president of the AFL-CIO, the largest US labor federation, gave his support to the agreement on May 11, the day after the consensus was announced. He praised Rangel for “the substantial progress made in improving workers’ rights and environmental standards” in the two agreements.

But Sweeney said the AFL-CIO would “vigorously oppose” the pacts the Bush administration negotiated with Colombia and South Korea and any extension of the president’s “fast-track” authority, which expires next month. Fast track gives the administration the power to negotiate trade pacts without oversight or changes from Congress, which can only vote to approve or reject the measures once they have been negotiated. (Washington Post, May 12)

Trade pacts have been unpopular with the US public ever since the implementation of the North American Free Trade Agreement (NAFTA) in 1994. The Washington, DC-based nonprofit Global Trade Watch (GTW) sharply criticized the new bipartisan consensus, noting that “[u]nions, environmental groups, small businesses and (most outrageously) most members of the US Congress were excluded from the negotiations.”

The group said the new labor requirements in the Peru and Panama FTAs still didn’t include compliance with International Labor Organization (ILO) Conventions. “[T]he agriculture rules,” the group said, “…will foreseeably result in the displacement of millions of peasant farmers—increasing hunger, social unrest, desperate migration.” The Peruvian FTA has “provisions that would allow Citibank, or other US investors providing ‘private retirement accounts,’ to sue Peruvian taxpayers if Peru tries to reverse its failed social security privatization.” Global Trade Watch is calling on people in the US to contact their senators and representatives and urge them to reject the FTAs. (GTW urgent alert, May 11)

Opposition in Peru, Colombia

The FTAs also face strong opposition in Latin American, where they are known by their Spanish initials, TLC. In Peru, the government of President Alan Garcia has been moving to oust seven TLC opponents from Congress and one from the Andean Parliament, which consists of representatives from the Andean Community of Nations (CAN). In the first week of May, the Supreme Court asked Congress to lift the opponents’ immunity as legislators so that they could be tried for participating in a protest during a June 27, 2006 session of Congress that was debating the TLC. Congressional deputy Nancy Obregon and Andean Parliament deputy Elsa Malpartida, then deputies elect, tried to disrupt the session, while the six other deputies held up signs supporting the protest. [The demonstration delayed the debate for a half hour; Congress approved the TLC the next day.]

Malpartida and Obregon belong to the opposition Nationalist Party of Peru (PNP) of defeated 2006 presidential candidate Ollanta Humala, as do five of the other deputies; the remaining two belong to the centrist Union for Peru (UPP). The deputies have threatened to hold a hunger strike in the Congress chamber if the government proceeds with the case. (Prensa Latina, May 12, 16, 17)

In Colombia, the National Liberation Army (ELN), the smaller of the country’s two main guerrilla organizations, said it would consider a ceasefire if the government agreed to suspend approval of the FTA with the US. The group, which is in its sixth round of talks with the government since April, said it supported holding a plebiscite on the issue. (El Diario-La Prensa, NY, May 23 from AP)

From Weekly News Update on the Americas, May 27

——

Weekly News Update on the Americas
http://home.earthlink.net/~nicadlw/wnuhome.html

RESOURCES:

Global Trade Watch on the campaign against the FTAs
http://action.citizen.org/campaign.jsp?campaign_KEY=11354.

See also:

THE RETURN OF PLAN PUEBLA-PANAMA
The New Struggle for the Isthmus
by Bill Weinberg
WW4 REPORT, May 2007
/node/3751

PERU: TRADE PACT PASSES, CAMPESINOS PROTEST
from Weekly News Update on the Americas
WW4 REPORT, August 2006
/node/2253

THE PROGRESSIVE MANDATE IN LATIN AMERICA
Bolivia, Evo Morales and a Continent’s Left Turn
by Benjamin Dangl and Mark Engler
WW4 REPORT, May 2006
/node/1902

From our weblog:

Nicaragua: mystery illness strikes sugar mill workers
WW4 REPORT, May 14, 2007
/node/3827

Venezuela out of IMF, World Bank
WW4 REPORT, May 1, 2007
/node/3748

——————-

Reprinted by WORLD WAR 4 REPORT, June 1, 2007
Reprinting permissible with attribution

Continue ReadingLATIN AMERICA: ALBA GROWS, WORLD BANK SHRINKS 

LATIN AMERICA: ALBA GROWS, WORLD BANK SHRINKS

from Weekly News Update on the Americas

Bolivian president Evo Morales, Nicaraguan president Daniel Ortega and Cuban vice president Carlos Lage joined Venezuelan president Hugo Chavez in Barquisimeto, in the Venezuelan state of Lara, on the weekend of April 28 for a summit of the Bolivarian Alternative for the Americas (ALBA). Haitian president Rene Preval and Ecuadoran foreign minister Maria Fernanda Espinosa attended as observers; delegations from Uruguay, St. Vincent, St. Kitts and Nevis, and Dominica were also present.

Cuba and Venezuela formed ALBA in December 2004 as an alternative to the US-sponsored Free Trade Area of the Americas (FTAA). Bolivia joined in 2006, and Nicaragua joined in January of this year. The high-level delegations from Ecuador and Haiti seemed to be a sign that those countries were committed to joining. “ALBA has consolidated its first stage and is going to continue growing,” Chavez told the gathering. “FTAA is dead.” As a concrete step, he proposed collecting $1 billion for a “Bond of the South” which would be used for “low-interest credits with easy payment to small producers in Nicaragua, Ecuador and Haiti.” He also offered Venezuelan financing for 50% of the bills for oil for Bolivia, Cuba, Haiti and Nicaragua. (Univision, April 28, 29; La Jornada, Mexico, April 29; El Universal, Caracas, April 30; Servicio Informativo “Alai-amlatina,” May 7)

According to Brazilian social scientist Emir Sader, Latin America is now divided between countries like Mexico, Chile, Colombia and Peru, which are committed to trade with the US, and those that are committed to regional integration. According to Sader, these include the ALBA members, along with countries like Argentina, Brazil and Uruguay, which continue to follow the neoliberal model but without a strong connection to the US. (Alai-amlatina, May 7)

In a surprise announcement at the summit, three ALBA members, Bolivia, Venezuela, and Nicaragua, agreed to withdraw from the World Bank’s International Center for Settlement of Investment Disputes (ICSID), which rules on cases against governments brought by foreign investors. In a joint statement, the three countries’ leaders said they “emphatically reject the legal, media and diplomatic pressure of some multinationals that…resist the sovereign rulings of countries, making threats and initiating suits in international arbitration.”

Bolivia was the target of an ICSID case brought by US-based Bechtel corporation over a failed water privatization in the city of Cochabamba. Nicaragua was sued by Royal Dutch Shell over a domestic court order on compensation for banana workers made ill by a pesticide in which Shell had a financial interest. Venezuela currently faces four pending ICSID suits. According to an April report by two Washington, DC-based groups, the Institute for Policy Studies (IPS) and Food & Water Watch, about 70% of ICSID disputes involve private investment in public services such as water, electricity and telecommunications, or investments in natural resources such as oil, gas and mining. (IPS and Food & Water Watch press release, April 29)

On April 30 Chavez announced that Venezuela planned to withdraw completely from the World Bank and leave the International Monetary Fund (IMF) as well. “It would be better that we pull out before they come to rob us because they are in crisis,” Chavez said. “I’ve read that they can’t even pay their wages.”

Center-right former Bolivian president Jorge “Tuto” Quiroga noted that a corruption scandal involving World Bank president Paul Wolfowitz “could not have happened at a worse time. It gives material to Mr. Chavez and his supporters to mock the World Bank and the IMF, and they have a real alternative to offer.” On May 2 the British daily Financial Times ran a letter calling for Wolfowitz’s resignation; it was signed by five of the most prominent supporters of Washington’s neoliberal policies in Latin America: Domingo Cavallo of Argentina, Rubens Ricupero of Brazil, Pedro Aspe of Mexico, Eduardo Aninat of Chile, and Rodrigo Botero of Colombia. (FT, May 3)

Wolfowitz resigned on May 17, four days after a bank investigative committee found that he broke ethical rules in arranging a $63,000 pay raise for his companion, Shaha Ali Riza. (New York Times, May 18)

Dollar Sinks In Latin America

The US dollar, which has fallen against the European Union’s euro and the Japanese yen, has also been sliding in trading against local currencies in most of the Latin American countries where it is traded. As of May 16 the dollar had lost 10.88% against the Colombian peso since the beginning of the year. In Brazil, Latin America’s largest economy, the dollar went down 7.8% against the real since the beginning of the year; it had fallen by 50.9% since October 2002, when the real was at its lowest point. The Mexican peso gained 5.3% over the dollar in the 11 months preceding May 16. Since the beginning of the year, the dollar fell by 3.9% in Chile, by 1.8% in Uruguay and by 1.25% in Peru. The dollar was down even in weaker economies: by 3.2% in Paraguay and by 0.74% in Bolivia.

The dollar is not traded on the open market in Cuba and Venezuela, which maintain currency controls, and in Ecuador and Panama, which officially use the dollar as currency. Except for these economies and the Central American countries, which are especially dependent on the US economy, Argentina is the only Latin American country where the dollar has gone up this year–by 0.65%. This is because Argentina’s Central Bank has been buying dollars to keep the local currency down and to accumulate foreign reserves. (El Diario-La Prensa, May 17 from EFE)


Bush, Congress Make a Deal on Trade Pacts

On May 10 the administration of President George W. Bush and the leaders of the House of Representatives announced a bipartisan consensus on trade policy which is expected to result in congressional approval for bilateral “free trade” agreements (FTAs) which the administration has signed with Panama and Peru. Analysts think a “strong minority” of Democrats in Congress will now join with legislators from Bush’s Republican Party to get the pacts approved. The consensus also increases the chances of approval for trade pacts with Colombia and South Korea.

After six months of negotiations between the Bush administration US trade representative, Susan Schwab, and House Ways and Means Committee chair Rep. Charles Rangel (D-NY), the Democratic leadership agreed to back the Peru and Panama FTAs in exchange for provisions requiring US trading partners to ban child and forced labor, and to protect workers’ right to unionize and bargain collectively. John Sweeney, president of the AFL-CIO, the largest US labor federation, gave his support to the agreement on May 11, the day after the consensus was announced. He praised Rangel for “the substantial progress made in improving workers’ rights and environmental standards” in the two agreements.

But Sweeney said the AFL-CIO would “vigorously oppose” the pacts the Bush administration negotiated with Colombia and South Korea and any extension of the president’s “fast-track” authority, which expires next month. Fast track gives the administration the power to negotiate trade pacts without oversight or changes from Congress, which can only vote to approve or reject the measures once they have been negotiated. (Washington Post, May 12)

Trade pacts have been unpopular with the US public ever since the implementation of the North American Free Trade Agreement (NAFTA) in 1994. The Washington, DC-based nonprofit Global Trade Watch (GTW) sharply criticized the new bipartisan consensus, noting that “[u]nions, environmental groups, small businesses and (most outrageously) most members of the US Congress were excluded from the negotiations.”

The group said the new labor requirements in the Peru and Panama FTAs still didn’t include compliance with International Labor Organization (ILO) Conventions. “[T]he agriculture rules,” the group said, “…will foreseeably result in the displacement of millions of peasant farmers–increasing hunger, social unrest, desperate migration.” The Peruvian FTA has “provisions that would allow Citibank, or other US investors providing ‘private retirement accounts,’ to sue Peruvian taxpayers if Peru tries to reverse its failed social security privatization.” Global Trade Watch is calling on people in the US to contact their senators and representatives and urge them to reject the FTAs. (GTW urgent alert, May 11)

Opposition in Peru, Colombia

The FTAs also face strong opposition in Latin American, where they are known by their Spanish initials, TLC. In Peru, the government of President Alan Garcia has been moving to oust seven TLC opponents from Congress and one from the Andean Parliament, which consists of representatives from the Andean Community of Nations (CAN). In the first week of May, the Supreme Court asked Congress to lift the opponents’ immunity as legislators so that they could be tried for participating in a protest during a June 27, 2006 session of Congress that was debating the TLC. Congressional deputy Nancy Obregon and Andean Parliament deputy Elsa Malpartida, then deputies elect, tried to disrupt the session, while the six other deputies held up signs supporting the protest. [The demonstration delayed the debate for a half hour; Congress approved the TLC the next day.]

Malpartida and Obregon belong to the opposition Nationalist Party of Peru (PNP) of defeated 2006 presidential candidate Ollanta Humala, as do five of the other deputies; the remaining two belong to the centrist Union for Peru (UPP). The deputies have threatened to hold a hunger strike in the Congress chamber if the government proceeds with the case. (Prensa Latina, May 12, 16, 17)

In Colombia, the National Liberation Army (ELN), the smaller of the country’s two main guerrilla organizations, said it would consider a ceasefire if the government agreed to suspend approval of the FTA with the US. The group, which is in its sixth round of talks with the government since April, said it supported holding a plebiscite on the issue. (El Diario-La Prensa, NY, May 23 from AP)

From Weekly News Update on the Americas, May 27

——

Weekly News Update on the Americas
http://home.earthlink.net/~nicadlw/wnuhome.html

RESOURCES:

Global Trade Watch on the campaign against the FTAs http://action.citizen.org/campaign.jsp?campaign_KEY=11354.

See also:

THE RETURN OF PLAN PUEBLA-PANAMA The New Struggle for the Isthmus by Bill Weinberg
WW4 REPORT, May 2007 /node/3751

PERU: TRADE PACT PASSES, CAMPESINOS PROTEST
from Weekly News Update on the Americas WW4 REPORT, August 2006 /node/2253

THE PROGRESSIVE MANDATE IN LATIN AMERICA Bolivia, Evo Morales and a Continent’s Left Turn by Benjamin Dangl and Mark Engler WW4 REPORT, May 2006 /node/1902

From our weblog:

Nicaragua: mystery illness strikes sugar mill workers
WW4 REPORT, May 14, 2007
/node/3827

Venezuela out of IMF, World Bank
WW4 REPORT, May 1, 2007
/node/3748

——————-

Reprinted by WORLD WAR 4 REPORT,
June 1, 2007
Reprinting permissible with attribution

Continue ReadingLATIN AMERICA: ALBA GROWS, WORLD BANK SHRINKS 

HYDRO-COLONIALISM ADVANCES IN CANADA’S FAR NORTH

Cree Nation Divided Over James Bay Mega-Project

by Bill Weinberg, Indian Country Today

Hydro-Quebec, the provincial utility which is a major energy exporter to the Northeast US, has commenced construction on a new mega-project on Cree lands of the far north James Bay region. The project, which would divert the waters of the Rupert River, has divided the Cree nation. The last chief of the Cree Grand Council, Ted Moses, signed on to the project and aggressively pushed it, but a new and more critical administration has since taken office in Cree country. The chiefs of the three communities to be directly affected by the water diversion are in active opposition.

“People aren’t aware of how it will impact us and our way of life,” says Robert Weistche, chief of Waskaganish, one of the three dissenting communities. “We would lose the majority of the river, because we live at the mouth, at the estuary. In light of global warming, one year there might not be any water at all.”

The project consists of a series of dams, tunnels and canals on the Rupert River, diverting 70% of the flow a hundred miles north into the system of hydro-dams already built in the Eastmain River watershed. The Rupert River diversion is slated to add 888 megawatts of power, flooding 600 square kilometers of traditional Cree lands. New roads, power lines, temporary cities, and two new power stations are to be built in the remote region of boreal forest. The deal which approved the project also includes rights to timber and mineral exploitation in the region.

Canada’s federal authorities approved the project in December after completion of an impact statement by the Canadian Environmental Assessment Agency. But two federal commissioners disagreed with the assessment’s methodology for evaluating methyl mercury contamination in the river. A Sierra Club study also maintains that the impact statement underestimates the amount of mercury that will be released by the new project.

“We depend a lot on the fish, and we’re very concerned about the methyl mercury,” says Chief Weistche.

Mercury contamination was a disastrous result of the so-called “James Bay I” mega-project, which saw construction of a series of dams on La Grande and Eastmain rivers in the 1970s, flooding 11,000 square kilometers. Most of the Eastmain River was then diverted into La Grande’s watershed. James Bay I is already considered the world’s largest hydroelectric complex. But Hydro-Quebec has eventual plans to dam every river flowing into James Bay, a southern extension of Hudson Bay.

In addition to flooding Cree hunting grounds, the James Bay I project poisoned Cree waters, with the increased pressure of the floodplains leaching mercury from the soil. The Cree were barred from consuming fish from the rivers, further eroding their self-sufficiency.

Waskaganish and fellow dissident community Nemska are both along the Rupert River. The third dissenting community is Chisasibi, along La Grande River, downstream of the dams. Many residents there say James Bay I has changed local climate conditions. Chisasibi’s Chief Abraham Rupert, reached by telephone at his office, says: “This is March. All the rivers should be frozen. But I look out my window now they aren’t. The dams increase velocity and turbulence, and this prevents freezing. In the cold months of the year, January and February, we’re lucky if it freezes over for a few weeks now. With this new diversion, the river probably won’t freeze at all.”

Rupert says the failure of the rivers to freeze means more moisture in air during the harsh winters, affecting community health.

But Rupert says the impacts ripple far beyond the river banks. “The dams have had a great impact on the James Bay coast,” he says. “In the fall we used to have thousands of thousands of Canadian geese coming through. The eel grass they fed off grew in abundance along the coast. Now there’s none at all. It took around 20 years for that to happen after the La Grande project.”

Rupert says the Canadian and brant geese have disappeared with the eel grass, and points out that his community has traditionally relied on them for food. Rupert attributes the eel grass decline to increased sediment, caused in turn by the hydro dams causing fluctuating water levels.

Chief Weistche acknowledges that the Cree-Quebec agreement permitting the Rupert River project “bars chiefs speaking against the signed deal. But our communities voted against it, and we have a responsibility to represent our people.”

In early 2002, the Cree Grand Council held a community-by-community referendum approving the project. Of the nine Cree communities, only Chisasibi voted “no.” But the impact study had not then been completed, and critics say the Cree had voted without knowing the project’s full impact.

Under the deal, the Cree will receive $70 million per year for the next 40 years, plus a share in logging and mineral rights for the region.

The agreement—signed February 7, 2002 in Waskaganish, and dubbed Paix des Braves (Peace of the Brave)—stipulates that the Rupert diversion will not be allowed without the full support of local communities. Waskagnish, Chisasibi and Nemaska held their own vote in November 2006, which defeated the project by some 80 percent.

Says Chief Weistche: “This question of acceptability is still up in the air, because three communities are opposed to the project. Yet things are going ahead as planned. The provincial government takes the position that the Cree signed the deal. But people were told, ‘You’re not agreeing to diversion, just to the process, we’ll come back to you after the environmental review.’ That never happened. It was done very swiftly.”

Conceived as an improved successor to the 1975 James Bay Agreement which approved James Bay I after decades of litigation, the 50-year Paix des Braves pact allows for joint jurisdiction between the Quebec government and Cree in the seven municipalities of the James Bay region. Upon its signing, Cree Grand Chief Moses declared: “Quebec becomes a leader in the application of the principles recognized by the United Nations in regards of aboriginal development. Quebec will be able to show that the respect of aboriginals is compatible with her national interest. The federal government should inspire itself with this agreement in its negotiations with Natives across Canada.”

New Grand Chief Matthew Mukash, who took office in 2006, is proposing the development of wind power on Cree land instead of the Rupert diversion, which is slated to actually take place in the summer or fall of 2008.

Weistche supports this proposal. “There are alternatives,” he says. “It’s been estimated we have the potential to generate 100 thousand megawatts from wind power in Cree country.”

Canadian Prime Minister Stephen Harper supports the Rupert River project, and Quebec’s Premier Jean Charest hails the Rupert diversion as the “biggest project of the decade.” However, Quebec, like the Cree Grand Council, has changed government since the Paix des Braves agreement. The pact was negotiated by Premier Bernard Landry of the separatist Parti QuĂ©bĂ©cois.

In this year’s March 27 provincial elections, the PQ came in third place after Charest’s Liberals and the upstart conservative populist Action Democratique. All three parties support the Rupert River project, and all three predicate Quebec’s economic future on continued exports of James Bay hydro-power. But their divergent views on Quebec’s political future have implications for Cree country.

In 1995, the then-ruling PQ held a provincial referendum on secession from Canada, which was narrowly defeated. Just before the 1995 referendum, the Cree held a plebiscite of their own—and overwhelmingly voted to stick with Canada.

It is Canadian federal courts which have upheld the right of the Cree to be consulted in provincial development plans for their land—starting with the key ruling over James Bay I in 1973. Even though it was overturned on appeal, the ruling for the Cree’s aboriginal title that forced Quebec to the table and resulted in the James Bay Agreement. Quebec secession from Ottawa would certainly mean Cree secession from Quebec, and carries the potential for a showdown over the James Bay region.

Whether a separatist Quebec would have the right to take Cree country with it is open to question. The name for the Rupert River agreement was inspired by the 1701 Great Peace of Montreal, also known as “La Paix des Braves,” which ended a century of war between the French-allied Algonquins and the English-allied Iroquois. But the Cree, isolated in the far north, were not involved in this struggle, or a part of Quebec. The James Bay region was then known as Rupert’s Land, established in 1670 as a holding of the Hudson’s Bay Company. Its status as a part of Canada was not settled until Britain passed the Rupert’s Land Act in 1868, the year after Canadian independence. The region was not formally incorporated into Quebec until 1912.

Asked about their stance in the event that the PQ take power again and hold a new referendum, Chief Weistche and Chief Rupert both recall the experience of 1995. “We’d stick with Canada,” Rupert says.

Rupert warns that the in 2001, the Quebec National Assembly established a Municipality of Baie-James (MBJ) in 2001, for white settlers in the region. “The MBJ is expanding on to category 2 and category 3 lands,” Rupert charges. Category 2 lands are those put aside for the use of the Cree village centers, which are considered category 1. Category 3 are the wide expanses of public land between the communities, where the Cree have also traditionally trapped, fished and hunted. Rupert sees the MBJ as a strategy to set a precedent for eroding Cree land title, and notes that the Rupert River project will bring a flood of new settlers into the region.

In Nunavut, the self-governing Inuit homeland carved out of the Northwest Territories in 1999, leaders are also concerned that the Rupert River project to their south will impact their arctic domain, and say they should have been consulted. Nunavut legislator Peter Kattuk says traditional Inuit knowledge was not given enough weight in the federal study approving the Rupert River project. He told the CBC earlier this year that local Inuit have observed changes in ice conditions in Hudson Bay since the James Bay I project was built, which he attributes to disruption in the balance of fresh and salt water inflows.

Chief Rupert emphasizes that he supports development. “We have the technology and know-how to produce energy through wind power. But the cost of this river project is too much for Cree people to bear at this time.”

“They say this power from the north is clean and cheap,” says Chief Weistche. “Well, its not clean because it is impacting the Cree. When you start losing the rivers that we’ve been given the responsibility to take care of for future generations, its not right.

——

A shorter version of this story appeared in the April 24 issue of Indian Country Today http://www.indiancountry.com/content.cfm?id=1096414898

RESOURCES:

Grand Council of the Crees
http://www.gcc.ca

Government of Nunavut
http://www.gov.nu.ca

Hydro-Quebec
http://www.hydroquebec.com

One of Canada’s Last Wild Rivers is to be Sacrificed
Sierra Club of Canada, Dec. 20, 2006
http://www.sierraclub.ca/national/media/item.shtml?x=1036

From our weblog:

Inuit petition on climate change rejected
WW4 REPORT, Dec. 18, 2006
/node/2922

Native nations protest US-Canada border restrictions
WW4 REPORT, Feb. 16, 2007
/node/3156

From our archive:

Alberta Indians resist NATO
WW4 REPORT, Dec. 9, 2002
/static/63.html#canada8

——————-

Reprinted by WORLD WAR 4 REPORT, June 1, 2007
Reprinting permissible with attribution

Continue ReadingHYDRO-COLONIALISM ADVANCES IN CANADA’S FAR NORTH 

AFRICA’S INDIGENOUS PEOPLES

The Fight for Inclusion

by Gumisai Mutume, Africa Renewal

The San, the indigenous people of the Kalahari Desert in Botswana, won a major victory in December 2006, at the end of the longest and most expensive court proceeding in that country’s history. The High Court ruled that the state had wrongfully evicted them from a reserve four years earlier and that they could return home. Civil society activists around the world hailed the ruling as a historic precedent for the rights of indigenous people everywhere, especially in Africa, where many governments have been reluctant to recognize the concept of indigenous rights.

The Botswana case stemmed from the San’s eviction from the Central Kalahari Game Reserve (CKGR), one of the world’s largest reserves, in 2002. In response to a class action suit filed by the San that same year, the court ruled that the government had acted “unconstitutionally” and “unlawfully.” According to Rupert Isaacson of the Indigenous Land Rights Fund, a San advocacy group, “The removals were accompanied by beatings and the destruction of water sources.”

The British colonial government created the reserve, which is 52,800 square kilometers—larger than Switzerland—during the days leading up to Botswana’s independence in 1966. Anthropologists maintained that the San had inhabited the area for at least 40,000 years, but that their numbers were declining at an alarming rate. The colonial administration deemed them to be “endangered‚” and established the CKGR as a refuge.

After independence, the new government in Botswana encouraged the San to move out of the park into state-assisted settlements that were within reach of modern services such as schools and clinics and where they could assimilate into modern society. But many San refused, preferring to remain in a natural habitat where they could continue to live as hunters and gatherers, as they had done for thousands of years. Finally, the government decided to evict 3,000 San from the reserve, setting off the legal action.

Despite the court settlement, the battle is not over. The court ruled that the 189 applicants in the case and their children may return to the reserve. Some activists, such as members of the First Peoples of the Kalahari, contend that the ruling should cover all 50,000 San in the country. But the government of Botswana maintains that other San who wish to return may do so only if they apply for and obtain permits from the state.

Who is Indigenous?

The case of the San in Botswana brings to the fore a delicate question in Africa: who is an indigenous person? Some communities claim indigenous status in Africa today on the grounds that their ancestors resisted the influence of the massive waves of migration of Bantu-speaking agro-pastoralists who migrated from western to southern Africa beginning around 1000 BC. While some were subsumed by those migrations, others maintained their distinct linguistic, cultural and social characteristics, largely as communities of hunters, gatherers and herders.

Later, Arab language and culture spread across northern and eastern Africa. And finally, a number of European countries colonized the continent, bringing their own influences. Those colonial governments often favored the dominant, food-producing populations they found in their new colonies and marginalized the “aboriginal” peoples, as some historians refer to the indigenous people that had settled on the land before the Bantu.

Most governments that came to power following independence have been reluctant to acknowledge claims to rights, especially political rights, on the basis that a particular community regards itself as indigenous. After all, government officials argue, all black Africans consider themselves indigenous to the continent.

Nigel Crawhall, director of the Indigenous Peoples of Africa Coordinating Committee (IPACC), says the argument for recognizing indigenous rights does not rest on historical precedence. Communities arising from the Bantu migrations, he acknowledges, are just as African as everyone else. “The claims of indigenous peoples need to be seen in the context of their systematic discrimination and marginalization” under contemporary political and economic conditions.

“It was colonialism that brought new economic and political structures that reinforced the power of agricultural peoples over herders and gatherers, and set down the rules of who had access to the state apparatus,” Crawhall explains. This meant that during colonial rule, agricultural peoples had easier—if still very limited—access to education, health care and other social services that were almost completely denied to indigenous communities. When colonialism ended, it was these educated elites that were able to take over the institutions of political and social power.

Bottom of the Hierarchy

At the bottom of the colonial hierarchy were nomadic hunters and gatherers. They often withdrew into less hospitable environments, such as deep forests and deserts. In the worst cases, as in colonial South Africa, recalls Crawhall, European settlers tried to virtually exterminate the San. “They were hunted on horseback, killed with diseases, families were destroyed and children were given to other people as servants,” he told Africa Renewal. Among Africa’s many indigenous peoples are the hunter-gatherer forest peoples (“pygmies”) of central Africa, nomadic pastoralists such as the Maasai and Samburu in East Africa, the San in Southern Africa and the Amazigh people (Berbers) of North Africa and the Sahel.

“We may not all agree on the definition of indigenous or the categorization of communities as indigenous,” notes Angela Khaminwa, a Nairobi-based expert on social inclusion policies. “Regardless of what label we place on ethnic communities that maintain traditional lifestyles and livelihoods, there is no doubt that many of these communities are vulnerable to labor and sexual exploitation.”

Many such groups are struggling with the encroachment of farming into their areas. Others are threatened by conservation policies intended to protect species of animals and plants, but that forbid local communities to hunt or gather. Their languages and ways of life are being eroded. “The hesitancy of governments to address the issue of internal difference full force may be due to a need to promote national cohesion,” says Khaminwa. Giving a community special protection, she adds, might be perceived as political favoritism.

The fears of African governments are not baseless. Insurgents and politicians have all too often dwelt on ethnic differences to mobilize support against their competitors. Claims by different ethnic communities over land and mineral rights, often justified on the basis of historical precedence, have frequently contributed to armed conflict.

“A Legitimate Call”

The UN estimates that there are about 370 million indigenous people in more than 70 countries around the world. They are among the most marginalized people in economic, social and cultural terms. Despite the challenges, the world’s indigenous people have scored notable achievements in their efforts to reclaim rights during the last decade, designated by the UN as the International Decade of the World’s Indigenous People (1995-2004). That period saw many changes in Africa, notes Crawhall. One of the most profound was “the rise of an organized civil society representing diverse indigenous peoples from one end of the continent to the other.”

These civil-society groups lobbied the African Commission on Human and People’s Rights, a continental body, to recognize that the concept of indigenous peoples is applicable in Africa. In 2003 the commission adopted a report of the commission’s Working Group on Indigenous Populations/Communities, which acknowledged that “certain marginalized groups are discriminated against in particular ways because of their particular culture, mode of production and marginalized position within the state…[a] form of discrimination that other groups within the state do not suffer from. The call of these marginalized groups to protection of their rights is a legitimate call to alleviate this particular form of discrimination.”

The adoption of the report, in theory, subscribed all 53 member governments of the commission to the aims of promoting indigenous rights. But in reality, the majority of countries continue to struggle with putting such concepts into practice, explains Lucy Mulenkei, director of the Indigenous Information Network in Kenya. While a number of African governments argue that recognizing indigenous rights will foster ethnic tensions, “we who are working among indigenous communities still say we want to have these people recognized in order to deal with issues of marginalization and so forth,” she told Africa Renewal.

Under pressure from organizations representing indigenous people, some countries have made significant progress, she notes. Recently, Burundi amended its constitution to guarantee representation in the national assembly to the indigenous Twa people, who live in several countries in Africa’s Great Lakes region. In neighboring Rwanda, the government is working with the main Twa organization to investigate war crimes perpetrated against them during the 1994 genocide, in which an estimated one third of all Twa in that country were killed.

Elsewhere in Africa, Cameroon recognizes “pygmies” and nomadic pastoralists as indigenous people. The government agreed to comply with policies to compensate and resettle indigenous people affected by the construction of the Chad-Cameroon oil pipeline, an initiative supported by private investors and the World Bank. Morocco lifted a ban on the teaching of the Amazigh (Berber) language in schools and has set up a national commission to formulate policies on indigenous language and culture.

Contentious Negotiations

The Decade of the World’s Indigenous People also helped activists focus their attention on the creation of a Permanent Forum on Indigenous Issues at the UN and draft a declaration on the rights of indigenous peoples. The Permanent Forum, which held its first meeting in 2002, gathers annually at UN headquarters to give a voice to the world’s indigenous people at an intergovernmental level.

Representatives of indigenous people and the international community first began working on the declaration on the rights of indigenous people in 1985. The draft was completed in 1993 and has been under negotiation since then. On the International Day of the World’s Indigenous People in August 2006, then UN Secretary-General Kofi Annan described it as the product of “many years of complex and at times contentious negotiations.” The declaration, he said, was “an instrument of historic significance for the advancement of the rights and dignity of the world’s indigenous peoples.”

The expected adoption of the declaration by the UN General Assembly in November of that year, Annan noted, would be a major achievement. But that was not to be. Namibia and other African countries, joined by Australia, New Zealand, Canada and the US, blocked the adoption of the agreement.

The Namibian representative to the meeting explained that some of the declaration’s provisions ran counter to the national constitutions of a number of African countries. However, he added, the declaration was of such critical importance that it was only “fair and reasonable” to defer its adoption to allow more consultations.

Kenya’s representative said the declaration contained a number of contradictions. For instance, it talks of “self-determination” as if it were referring to people living under colonial rule. In his country, he said, all citizens enjoyed the right to self-determination. Another African delegate noted that the concept of self-determination was in direct contradiction to efforts to integrate indigenous people into the mainstream of society. The declaration was divisive, he argued, isolating groups and inciting them to establish their own institutions alongside existing central ones.

The General Assembly delayed the adoption of the declaration until its next session, in September 2007. The failure to approve the draft declaration surprised many observers because in June 2006, African and other states had adopted it at the UN Human Rights Council. “We feel very sad about the failure to adopt the declaration,” says Mulenkei, a member of Kenya’s indigenous Maasai community.

Mulenkei notes that many of the concerns that African countries are now bringing up have been debated for a long time, over two decades of negotiations. She believes the real reasons for blocking the resolution are political and economic. Many of the countries opposing the declaration fear that it would give indigenous people the authority to reclaim land and seek compensation for centuries of discrimination.

“All these years that the discussions on the draft declaration have been going on, we barely had African governments participating,” Mulenkei says. “And then at the last minute they come in and say no to the draft declaration. This takes us back many years.” But, she adds, it is now too late for governments to break the momentum. She foresees more progress on indigenous rights in the near future.

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This story first appeared in the April issue of Africa Renewal, a United Nations publication
http://www.un.org/ecosocdev/geninfo/afrec/vol21no1/211-indigenous-rights.html

Sidebar:

Declaration on the Rights of Indigenous Peoples
/node/3987

RESOURCES:

Indigenous Peoples of Africa Coordinating Committee (IPACC)
http://www.ipacc.org.za

African Commission on Human and People’s Rights (ACHPR)
http://www.achpr.org/

Indigenous Information Network—Kenya
http://www.indigenous-info-kenya.org/

Permanent Forum on Indigenous Issues (UNPFII)
http://www.un.org/esa/socdev/unpfii/

See also:

PRESIDENTS IN THE DOCK
An End to Africa’s Reign of Impunity?
by Michael Fleshman
WW4 REPORT, February 2007
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ALGERIA’S AMNESTY AND THE KABYLIA QUESTION
Berber Boycott in Restive Region Signals Continued Struggle
by Zighen Aymi
WW4 REPORT, November 2005
/node/1235

EXXON, PENTAGON AND JIHAD TARGET CHAD
Sinister Convergence in New Sahel Terror War Front
by Wynde Priddy
WW4 REPORT, April 2004
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From our weblog:

Kalahari Bushmen win land battle
WW4 REPORT, Dec. 14, 2006
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Mexco votes for UN indigenous rights declaration
WW4 REPORT, Sept. 25, 2006
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Reprinted by WORLD WAR 4 REPORT, June 1, 2007
Reprinting permissible with attribution

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